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ECS1 ESP Class Session, October 14, 1969 8/60 (13%) flashlight channel shadowy penance psychologists
– The Early Class Sessions: Book 1 Sessions 9/12/67 to 11/25/69
– © 2008 Laurel Davies-Butts
– ESP Class Session, October 14, 1969 Tuesday

[... 9 paragraphs ...]

Other portions of your consciousness may have as much difficulty seeing through the windows as you do. You will find yourself, for example, looking through many of these windows at the same time. And in these windows you may view other portions of yourself. These portions may seem objective—distant from you—and different. You may seem to be viewing strangers. The viewpoint is entirely different form the viewpoint of any other figures, however. Do you follow me?

[... 2 paragraphs ...]

When you turn off what you think of as your conscious mind, then another conscious mind clicks into focus. You have more than one conscious mind. You can experience them only one at a time, although they exist simultaneously. When you cease using the conscious mind that you know, there is another one that will take over—you do not sink into a limbo. You are used to thinking of hypnosis in this following manner: You seem to think, most of you, that the conscious mind is blocked out, and then what follows is a murky and a shadowy version of the normal conscious mind—that the subconscious, for example, deals with material that you cannot understand consciously.

[... 9 paragraphs ...]

Now. Theoretically, you can be aware of more than one consciousness at once. Practically speaking, you must close one door before you can open another. Then you can learn to have both open at the same time. What I objected to in your recording was the implication that once the conscious mind as you know it was quieted there was no other conscious mind to take over, and that the ordinary conscious mind was the only conscious mind that you have.

[... 3 paragraphs ...]

Pretend, pretend that yourself...your whole identity, is a tape, such as being used here, but in stereophonic. Now, pretend that you have eight channels on this fantastic machine. Now, the whole self is composed, to use this analogy, of the entire eight channels. Usually, however, you can only play one channel at a time. The whole self, however, is aware of the entire eight channels and is able to keep track of them. The conscious mind as you know it is only one note on the first channel, not even the entire channel. You can learn methods that will enable you to tune in on these other channels. These other channels are all conscious portions of your own entire identity. They may or may not be aware of you as one small note on the first channel. They must learn to tune in, but many of them have already learned this knowledge and it is part of their own training.

[... 5 paragraphs ...]

([Class Member:] “Are there any overlappings of these personalities? Our main focus is our conscious personality... these others of which we are unaware consciously, do they become absorbed into us in time or are they always there but... ?”)

[... 4 paragraphs ...]

Now, we have a new rug. I can throw the glasses, and I know they will not break. Give us a moment. You have had your breathing spell. You will be with us for some time in the group, but you have changed your position within it (addressed to Rachel).

[... 7 paragraphs ...]

[Seth II:] Let the human characteristics by which you know me, fade into their proper perspective. Seth as you know him, is distant in my own past, a reality that I scarcely remember. He is a portion of my reality and as such he continually exists. He does now exist in his own reality. Yet to me, all that is past. I am not only what he will one day become in your terms I am far more—and in me your Seth, while remaining a developing identity on his own, is a distant memory in my consciousness. We sent him to you in your terms in some indescribably distant past. He entered your universe in a reality I find difficult to remember. He gave guidance to your kind for eons of your time. I do not sufficiently understand the experience in which you are presently involved, in your terms.

[... 8 paragraphs ...]

I communicate through this body in your “now,” and yet you do not realize the eons, in your terms, that pass even as this voice speaks. Your system has destroyed itself many times and has been reborn.

[... 4 paragraphs ...]

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