1 result for (book:ecs1 AND heading:"esp class session octob 14 1969" AND stemmed:subconsci)

ECS1 ESP Class Session, October 14, 1969 4/60 (7%) flashlight channel shadowy penance psychologists
– The Early Class Sessions: Book 1 Sessions 9/12/67 to 11/25/69
– © 2008 Laurel Davies-Butts
– ESP Class Session, October 14, 1969 Tuesday

[... 3 paragraphs ...]

You are not expected to become unconscious. There is no need for you to feel that when you block out one conscious mind, there is only blankness—for you have other conscious minds. There are other conscious portions of your own personality. We simply want you to look out other windows. The shades are pulled down now over these other windows (indicating the particular windows in the room). We simply want you to snap the shade open and look out. This can be a joyful and an alert experience. It does not need to have to do with sleep and relaxation as it has been spoken of in your recording. That recording, to some extent, maligns the subconscious and the inner self.

[... 8 paragraphs ...]

When you turn off what you think of as your conscious mind, then another conscious mind clicks into focus. You have more than one conscious mind. You can experience them only one at a time, although they exist simultaneously. When you cease using the conscious mind that you know, there is another one that will take over—you do not sink into a limbo. You are used to thinking of hypnosis in this following manner: You seem to think, most of you, that the conscious mind is blocked out, and then what follows is a murky and a shadowy version of the normal conscious mind—that the subconscious, for example, deals with material that you cannot understand consciously.

[... 1 paragraph ...]

([Florence:] “Isn’t this what the psychologists call the ego and the super ego and the subconscious... ?”)

[... 3 paragraphs ...]

When your precious psychologists walk out of their bodies and tell me what is in California, then I will listen to their theories of personality and when your psychologists put on the type of personality performance that I can put on—then I will listen to them when they tell me about the ego and subconscious. When their theories are broad enough to explain telepathy and clairvoyance and out-of-body realities, then I will listen to them and to their theories. Their ego and their subconscious and their superego and their id leads them no further than a worm that wiggles in the grass and is dead forever tomorrow, and even the worm has more reality than they are willing to assign to one human consciousness.

[... 40 paragraphs ...]

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