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ECS1 ESP Class Session, October 14, 1969 12/60 (20%) flashlight channel shadowy penance psychologists
– The Early Class Sessions: Book 1 Sessions 9/12/67 to 11/25/69
– © 2008 Laurel Davies-Butts
– ESP Class Session, October 14, 1969 Tuesday

I do not approve of what has been said so far. And there are a few points I would like to make. You have not one, but many conscious selves. You have more than one conscious mind. What we want you to do is something quite different. We want you to change the channels of your awareness. We want you momentarily to stop using one of your conscious minds and learn how to tune into another one of your conscious minds.

In order to gain knowledge, in order to discover your reincarnation realities, you must not necessarily block out the conscious mind with which you are familiar and turn to sleep. Instead, you see, it is like turning off one channel and turning on another channel.

If you consider the conscious mind that you know as one door, this is the door through which you usually walk. You stand at the threshold of this door and look into physical reality. But there are other doors—you have other conscious selves. These conscious selves are like windows that belong to your entire identity. When you look from one window, you look out into physical reality. When you look out through other windows, you look into other realities.

You are not expected to become unconscious. There is no need for you to feel that when you block out one conscious mind, there is only blankness—for you have other conscious minds. There are other conscious portions of your own personality. We simply want you to look out other windows. The shades are pulled down now over these other windows (indicating the particular windows in the room). We simply want you to snap the shade open and look out. This can be a joyful and an alert experience. It does not need to have to do with sleep and relaxation as it has been spoken of in your recording. That recording, to some extent, maligns the subconscious and the inner self.

It is true that for a moment when you close one conscious door, the door with which you are familiar, there is an instant perhaps before you open another shade and use another portion of your conscious mind to look into other realities...and you may momentarily feel disorientation.

[... 7 paragraphs ...]

When you turn off what you think of as your conscious mind, then another conscious mind clicks into focus. You have more than one conscious mind. You can experience them only one at a time, although they exist simultaneously. When you cease using the conscious mind that you know, there is another one that will take over—you do not sink into a limbo. You are used to thinking of hypnosis in this following manner: You seem to think, most of you, that the conscious mind is blocked out, and then what follows is a murky and a shadowy version of the normal conscious mind—that the subconscious, for example, deals with material that you cannot understand consciously.

The facts are that when you close off the conscious mind that you know, another more alert conscious mind takes over; a conscious mind that belongs to you that has far more vision than the one you usually use; a conscious mind that is aware of more than you are usually aware of.

[... 1 paragraph ...]

I am talking in terms of the self within the self within the self...the self that watches the self... the conscious alert self of which your present conscious mind is but a shadow. And this has nothing to do with the ego, which is only a small portion of waking consciousness.

[... 6 paragraphs ...]

Now. Theoretically, you can be aware of more than one consciousness at once. Practically speaking, you must close one door before you can open another. Then you can learn to have both open at the same time. What I objected to in your recording was the implication that once the conscious mind as you know it was quieted there was no other conscious mind to take over, and that the ordinary conscious mind was the only conscious mind that you have.

In comparison, you see, to the other conscious portions of your own personality, you are asleep. I tell you to awaken. This is not as Ruburt would say, to knock the ordinary conscious mind. It is merely to tell you that it has been adapted for one specific purpose in physical reality.

[... 2 paragraphs ...]

Pretend, pretend that yourself...your whole identity, is a tape, such as being used here, but in stereophonic. Now, pretend that you have eight channels on this fantastic machine. Now, the whole self is composed, to use this analogy, of the entire eight channels. Usually, however, you can only play one channel at a time. The whole self, however, is aware of the entire eight channels and is able to keep track of them. The conscious mind as you know it is only one note on the first channel, not even the entire channel. You can learn methods that will enable you to tune in on these other channels. These other channels are all conscious portions of your own entire identity. They may or may not be aware of you as one small note on the first channel. They must learn to tune in, but many of them have already learned this knowledge and it is part of their own training.

[... 31 paragraphs ...]

Now I wish you all a fond good evening, so youcan all relax and not worry about our friend or about me vanishing in the superior mind of our superior friend. I can assure you that I have gone my own way as he has gone his own way—and the universes that I have had a hand in, have a far more emotional basis and I personally prefer them.

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