“Seth material” search engine (Jane Roberts)

If you consider the conscious mind that you know as one door, this is the door through which you usually walk. You stand at the threshold of this door and look into physical reality. But there are other doors—you have other conscious selves. These conscious selves are like windows that belong to your entire identity. When you look from one window, you look out into physical reality. When you look out through other windows, you look into other realities.

It is true that some physical relaxation is of great benefit. It is true also that certain methods—and I have given some of these to you—are necessary to allow you to switch your focus of attention from physical reality to other realities. It is true, also, that it takes some training to use these other conscious portions of yourself. But remember that these other portions of your identity are portions of your identity—they are a part of you. Your perceptions can be vivid using them. There is no need for you to feel that any reincarnational information must come in a murky, shadowy way through vast areas of a self that you neither know nor understand. Memories of other childhoods can be fresh and bright. You can indeed feel a sense of recognition and familiarity.

You have ten fingers and you use them all. Yet, what you are saying is, “This finger is my conscious awareness and I will use it and I will not use these other nine—or if I use these other nine, I cannot use my conscious awareness.” Your fingers are all fingers and these other portions of yourself are all conscious. They may not be conscious of each other. They may not be conscious of each other, but they are conscious. They are all part of your own identity. They are all portions of your abilities and personalities...that you are meant to use.

Now, you are an identity. Pretend that you hold a flashlight. The flashlight is your own consciousness. Now. You can turn this flashlight in an infinite number of directions. These directions are always available to you. But instead, you get the habit of directing your flashlight in one particular direction. You hold it in this direction constantly and you have forgotten, you see, that there are any other directions.

Pretend, pretend that yourself...your whole identity, is a tape, such as being used here, but in stereophonic. Now, pretend that you have eight channels on this fantastic machine. Now, the whole self is composed, to use this analogy, of the entire eight channels. Usually, however, you can only play one channel at a time. The whole self, however, is aware of the entire eight channels and is able to keep track of them. The conscious mind as you know it is only one note on the first channel, not even the entire channel. You can learn methods that will enable you to tune in on these other channels. These other channels are all conscious portions of your own entire identity. They may or may not be aware of you as one small note on the first channel. They must learn to tune in, but many of them have already learned this knowledge and it is part of their own training.

What I want you to realize is that there is one entire fully alert and aware identity of which you are a part. As long as you are used to looking in only one direction, you will not be aware of this. But when you look, as with the flashlight, have faith that you will see.

I am not sure whether or not I correctly interpret your question. However, you only seem to be the main conscious part of your identity. Other portions of yourself may consider their selves as the main origin of personality. They would therefore look at you and at your ego, you see, as a fringe self. The ego seems to think that all other portions of the personality circle about it. This is hardly the case.

[Seth II:] Let the human characteristics by which you know me, fade into their proper perspective. Seth as you know him, is distant in my own past, a reality that I scarcely remember. He is a portion of my reality and as such he continually exists. He does now exist in his own reality. Yet to me, all that is past. I am not only what he will one day become in your terms I am far more—and in me your Seth, while remaining a developing identity on his own, is a distant memory in my consciousness. We sent him to you in your terms in some indescribably distant past. He entered your universe in a reality I find difficult to remember. He gave guidance to your kind for eons of your time. I do not sufficiently understand the experience in which you are presently involved, in your terms.

Your identity is like a sun that shines above you. You bask in it without knowing it is a part of your own identity.