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ECS1 ESP Class Session, October 14, 1969 9/60 (15%) flashlight channel shadowy penance psychologists
– The Early Class Sessions: Book 1 Sessions 9/12/67 to 11/25/69
– © 2008 Laurel Davies-Butts
– ESP Class Session, October 14, 1969 Tuesday

[... 8 paragraphs ...]

You have ten fingers and you use them all. Yet, what you are saying is, “This finger is my conscious awareness and I will use it and I will not use these other nine—or if I use these other nine, I cannot use my conscious awareness.” Your fingers are all fingers and these other portions of yourself are all conscious. They may not be conscious of each other. They may not be conscious of each other, but they are conscious. They are all part of your own identity. They are all portions of your abilities and personalities...that you are meant to use.

[... 16 paragraphs ...]

All you have to do is swing the flashlight in other directions. You must momentarily, for now, shift the focus of the flashlight. And when you shift it, the direction in which you are used to looking will momentarily appear dark, but other images and realities will become available to you. There is nothing to prevent you from swinging the flashlight back. And when you learn what you are doing, when you learn what you are doing—then you will learn how to hold the flashlight stationary and still illuminate all these other areas. And these whole other areas represent human personality and all its potentials.

Pretend, pretend that yourself...your whole identity, is a tape, such as being used here, but in stereophonic. Now, pretend that you have eight channels on this fantastic machine. Now, the whole self is composed, to use this analogy, of the entire eight channels. Usually, however, you can only play one channel at a time. The whole self, however, is aware of the entire eight channels and is able to keep track of them. The conscious mind as you know it is only one note on the first channel, not even the entire channel. You can learn methods that will enable you to tune in on these other channels. These other channels are all conscious portions of your own entire identity. They may or may not be aware of you as one small note on the first channel. They must learn to tune in, but many of them have already learned this knowledge and it is part of their own training.

[... 1 paragraph ...]

([Class Member:] “Would we necessarily, in looking out of all these windows, see a visualization of another channel? Are we limited in our ordinary consciousness by what we think we might see and this would... ?”)

[... 2 paragraphs ...]

Correct! The inner senses are the portion of you that can be used with confidence to perceive these other realities. Now you should reread the material on the inner senses and all of you should learn what they are and how to use them!

[... 1 paragraph ...]

I am not sure whether or not I correctly interpret your question. However, you only seem to be the main conscious part of your identity. Other portions of yourself may consider their selves as the main origin of personality. They would therefore look at you and at your ego, you see, as a fringe self. The ego seems to think that all other portions of the personality circle about it. This is hardly the case.

[... 11 paragraphs ...]

[Seth II:] Let the human characteristics by which you know me, fade into their proper perspective. Seth as you know him, is distant in my own past, a reality that I scarcely remember. He is a portion of my reality and as such he continually exists. He does now exist in his own reality. Yet to me, all that is past. I am not only what he will one day become in your terms I am far more—and in me your Seth, while remaining a developing identity on his own, is a distant memory in my consciousness. We sent him to you in your terms in some indescribably distant past. He entered your universe in a reality I find difficult to remember. He gave guidance to your kind for eons of your time. I do not sufficiently understand the experience in which you are presently involved, in your terms.

[... 1 paragraph ...]

We do not deal with sensory data, as you know it. We form the realities, we give birth to universes but within you now I can tell you is the breath of creativity—the source of All That Is of which you are a part..

[... 10 paragraphs ...]

Now I wish you all a fond good evening, so youcan all relax and not worry about our friend or about me vanishing in the superior mind of our superior friend. I can assure you that I have gone my own way as he has gone his own way—and the universes that I have had a hand in, have a far more emotional basis and I personally prefer them.

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