“Seth material” search engine (Jane Roberts)

In order to gain knowledge, in order to discover your reincarnation realities, you must not necessarily block out the conscious mind with which you are familiar and turn to sleep. Instead, you see, it is like turning off one channel and turning on another channel.

If you consider the conscious mind that you know as one door, this is the door through which you usually walk. You stand at the threshold of this door and look into physical reality. But there are other doors—you have other conscious selves. These conscious selves are like windows that belong to your entire identity. When you look from one window, you look out into physical reality. When you look out through other windows, you look into other realities.

You are not expected to become unconscious. There is no need for you to feel that when you block out one conscious mind, there is only blankness—for you have other conscious minds. There are other conscious portions of your own personality. We simply want you to look out other windows. The shades are pulled down now over these other windows (indicating the particular windows in the room). We simply want you to snap the shade open and look out. This can be a joyful and an alert experience. It does not need to have to do with sleep and relaxation as it has been spoken of in your recording. That recording, to some extent, maligns the subconscious and the inner self.

It is true that for a moment when you close one conscious door, the door with which you are familiar, there is an instant perhaps before you open another shade and use another portion of your conscious mind to look into other realities...and you may momentarily feel disorientation.

These other portions of your own consciousness are alert even in the sleep state. You may not have always been aware of these other conscious portions of yourself, but they are not vague. They are not vague. You may need to learn the methods by which you can perceive other realities ... simply because you are not used to manipulating these other conscious portions of yourself. But these portions are as critical and even as intellectual and as waking and as valid and as real as the consciousness with which you are ordinarily familiar.

What you perceive, using other portions of yourself, can be far more vivid than the reality in which you usually focus your attention. These other realities are not shadowy or dim. You must simply learn to use your inner eyesight—a different kind of eye—a different kind of vision.

It is true that some physical relaxation is of great benefit. It is true also that certain methods—and I have given some of these to you—are necessary to allow you to switch your focus of attention from physical reality to other realities. It is true, also, that it takes some training to use these other conscious portions of yourself. But remember that these other portions of your identity are portions of your identity—they are a part of you. Your perceptions can be vivid using them. There is no need for you to feel that any reincarnational information must come in a murky, shadowy way through vast areas of a self that you neither know nor understand. Memories of other childhoods can be fresh and bright. You can indeed feel a sense of recognition and familiarity.

You have ten fingers and you use them all. Yet, what you are saying is, “This finger is my conscious awareness and I will use it and I will not use these other nine—or if I use these other nine, I cannot use my conscious awareness.” Your fingers are all fingers and these other portions of yourself are all conscious. They may not be conscious of each other. They may not be conscious of each other, but they are conscious. They are all part of your own identity. They are all portions of your abilities and personalities...that you are meant to use.

When your precious psychologists walk out of their bodies and tell me what is in California, then I will listen to their theories of personality and when your psychologists put on the type of personality performance that I can put on—then I will listen to them when they tell me about the ego and subconscious. When their theories are broad enough to explain telepathy and clairvoyance and out-of-body realities, then I will listen to them and to their theories. Their ego and their subconscious and their superego and their id leads them no further than a worm that wiggles in the grass and is dead forever tomorrow, and even the worm has more reality than they are willing to assign to one human consciousness.

And even, therefore, the worms dance in the grass and laugh at your psychologists’ theories, for even they know that they are more than the reality the psychologistswould grant to you. If you were what the psychologists think you are and no more then would you be faced with an extinction predestined for you before your birth.

In comparison, you see, to the other conscious portions of your own personality, you are asleep. I tell you to awaken. This is not as Ruburt would say, to knock the ordinary conscious mind. It is merely to tell you that it has been adapted for one specific purpose in physical reality.

Now, you are an identity. Pretend that you hold a flashlight. The flashlight is your own consciousness. Now. You can turn this flashlight in an infinite number of directions. These directions are always available to you. But instead, you get the habit of directing your flashlight in one particular direction. You hold it in this direction constantly and you have forgotten, you see, that there are any other directions.

All you have to do is swing the flashlight in other directions. You must momentarily, for now, shift the focus of the flashlight. And when you shift it, the direction in which you are used to looking will momentarily appear dark, but other images and realities will become available to you. There is nothing to prevent you from swinging the flashlight back. And when you learn what you are doing, when you learn what you are doing—then you will learn how to hold the flashlight stationary and still illuminate all these other areas. And these whole other areas represent human personality and all its potentials.

Pretend, pretend that yourself...your whole identity, is a tape, such as being used here, but in stereophonic. Now, pretend that you have eight channels on this fantastic machine. Now, the whole self is composed, to use this analogy, of the entire eight channels. Usually, however, you can only play one channel at a time. The whole self, however, is aware of the entire eight channels and is able to keep track of them. The conscious mind as you know it is only one note on the first channel, not even the entire channel. You can learn methods that will enable you to tune in on these other channels. These other channels are all conscious portions of your own entire identity. They may or may not be aware of you as one small note on the first channel. They must learn to tune in, but many of them have already learned this knowledge and it is part of their own training.

Correct! The inner senses are the portion of you that can be used with confidence to perceive these other realities. Now you should reread the material on the inner senses and all of you should learn what they are and how to use them!

There is no penance! You are here to develop. You do learn the consequences of your thoughts and actions, and you face them. But there is no penance! And I tell you this: there is no guilt. And I tell you: there is no guilt. You learn the consequence of your action and you face the consequence of your action. You create the idea of guilt. And when you believe in guilt, then you create the penance in accordance to how strongly you believe in the guilt.

Now, the reincarnational information is available, not only on my part but on your own. And when you are ready, you will accept it from yourself and from me. When you are ready to accept it, you will already have worked through many problems that have stood in your way.

I have said this to you often, as a group; I say it [to] you again as a group, and I say it to you personally: you form the physical reality that you know. You form your daily life and your work situation. You make it, you choose it! Now, when you truly understand this, you can change it for the better, but until you really understand the truth behind my words, then you will look for excuses. Now you may partially be taken in by the excuses—Ruburt may be partially taken in by the excuses, but I am not taken in by the excuses! And an inner part of your own consciousness is not taken in by the excuses either!

I have told you this and I tell you again. You are amused when I rise to your friend’s questions. You are amused by the very human characteristics I show. I make you laugh. But remember: The characteristics that I show to you, as I have told you often, are only a small portion of my reality. And I use them often as teaching tools. and when you are ready to listen, and when you can accept what I have to say without these characteristics, which you find so familiar and assuring, then your education may begin and Ruburt’s also.

And so when I speak to you, I speak to you often in sympathy and compassion that you know so little and have so far to go, and yet you travel a road that I have also traveled and so I can, to some extent, enter into your experience and understand reality as it now appears to you, and yet it is a limited and indeed a shadowy reality.

I will now bid you good evening. But before I go, let me say this: Ruburt does not let himself realize, as yet, what he knows. For right now he feels he cannot afford to. He is learning to operate in several realities at once. Now, in answer to a question that you asked earlier, I have spoken of this in the past—for a moment...

[Seth II:] Let the human characteristics by which you know me, fade into their proper perspective. Seth as you know him, is distant in my own past, a reality that I scarcely remember. He is a portion of my reality and as such he continually exists. He does now exist in his own reality. Yet to me, all that is past. I am not only what he will one day become in your terms I am far more—and in me your Seth, while remaining a developing identity on his own, is a distant memory in my consciousness. We sent him to you in your terms in some indescribably distant past. He entered your universe in a reality I find difficult to remember. He gave guidance to your kind for eons of your time. I do not sufficiently understand the experience in which you are presently involved, in your terms.

We are involved in forming creations, realities, consciousness—worlds beyond your comprehension. Within these, Seth as you know him is a shadow within my awareness. Yet he is a part of what I was. There seems to be a dim connection between him and the Ruburt that you know.

We do not deal with sensory data, as you know it. We form the realities, we give birth to universes but within you now I can tell you is the breath of creativity—the source of All That Is of which you are a part..

(Seth II.) Donot imagine that we are not individuals or that because we seem alien to you that we do not know joy or creativity. Our joy forms universes. It is only because we are unused to bodies that communication is difficult. Our joy forms the universes that you know and dances through your molecules. Our consciousness gives fuel to your own. We possess the energy that gives your sun light.

Your identity is like a sun that shines above you. You bask in it without knowing it is a part of your own identity.

You each exist even in my “now” though you would not recognize the selves that you are. You will help create these realities of which I speak.

Now I wish you all a fond good evening, so youcan all relax and not worry about our friend or about me vanishing in the superior mind of our superior friend. I can assure you that I have gone my own way as he has gone his own way—and the universes that I have had a hand in, have a far more emotional basis and I personally prefer them.