now

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ECS1 ESP Class Session, October 14, 1969 21/60 (35%) flashlight channel shadowy penance psychologists
– The Early Class Sessions: Book 1 Sessions 9/12/67 to 11/25/69
– © 2008 Laurel Davies-Butts
– ESP Class Session, October 14, 1969 Tuesday

[... 3 paragraphs ...]

You are not expected to become unconscious. There is no need for you to feel that when you block out one conscious mind, there is only blankness—for you have other conscious minds. There are other conscious portions of your own personality. We simply want you to look out other windows. The shades are pulled down now over these other windows (indicating the particular windows in the room). We simply want you to snap the shade open and look out. This can be a joyful and an alert experience. It does not need to have to do with sleep and relaxation as it has been spoken of in your recording. That recording, to some extent, maligns the subconscious and the inner self.

[... 6 paragraphs ...]

Now that I have pointed out what I do not like about the recording, if you still choose to go ahead with it, you may indeed, but I shall interrupt again if I do not like what you are listening to.

[... 11 paragraphs ...]

Now. Theoretically, you can be aware of more than one consciousness at once. Practically speaking, you must close one door before you can open another. Then you can learn to have both open at the same time. What I objected to in your recording was the implication that once the conscious mind as you know it was quieted there was no other conscious mind to take over, and that the ordinary conscious mind was the only conscious mind that you have.

[... 1 paragraph ...]

Now, you are an identity. Pretend that you hold a flashlight. The flashlight is your own consciousness. Now. You can turn this flashlight in an infinite number of directions. These directions are always available to you. But instead, you get the habit of directing your flashlight in one particular direction. You hold it in this direction constantly and you have forgotten, you see, that there are any other directions.

All you have to do is swing the flashlight in other directions. You must momentarily, for now, shift the focus of the flashlight. And when you shift it, the direction in which you are used to looking will momentarily appear dark, but other images and realities will become available to you. There is nothing to prevent you from swinging the flashlight back. And when you learn what you are doing, when you learn what you are doing—then you will learn how to hold the flashlight stationary and still illuminate all these other areas. And these whole other areas represent human personality and all its potentials.

Pretend, pretend that yourself...your whole identity, is a tape, such as being used here, but in stereophonic. Now, pretend that you have eight channels on this fantastic machine. Now, the whole self is composed, to use this analogy, of the entire eight channels. Usually, however, you can only play one channel at a time. The whole self, however, is aware of the entire eight channels and is able to keep track of them. The conscious mind as you know it is only one note on the first channel, not even the entire channel. You can learn methods that will enable you to tune in on these other channels. These other channels are all conscious portions of your own entire identity. They may or may not be aware of you as one small note on the first channel. They must learn to tune in, but many of them have already learned this knowledge and it is part of their own training.

[... 4 paragraphs ...]

Correct! The inner senses are the portion of you that can be used with confidence to perceive these other realities. Now you should reread the material on the inner senses and all of you should learn what they are and how to use them!

[... 5 paragraphs ...]

Now, we have a new rug. I can throw the glasses, and I know they will not break. Give us a moment. You have had your breathing spell. You will be with us for some time in the group, but you have changed your position within it (addressed to Rachel).

Now, the reincarnational information is available, not only on my part but on your own. And when you are ready, you will accept it from yourself and from me. When you are ready to accept it, you will already have worked through many problems that have stood in your way.

I have said this to you often, as a group; I say it [to] you again as a group, and I say it to you personally: you form the physical reality that you know. You form your daily life and your work situation. You make it, you choose it! Now, when you truly understand this, you can change it for the better, but until you really understand the truth behind my words, then you will look for excuses. Now you may partially be taken in by the excuses—Ruburt may be partially taken in by the excuses, but I am not taken in by the excuses! And an inner part of your own consciousness is not taken in by the excuses either!

[... 1 paragraph ...]

I appear to you—and I show myself to you—in certain ways—in familiar ways—so that you can sense the bonds between us that do exist. And yet, there are freedoms that have nothing to do with human consciousness as you understand it. There are roads that you will follow and you will look back on the selves that you know now as the first bare glimmerings of your birth.

And so when I speak to you, I speak to you often in sympathy and compassion that you know so little and have so far to go, and yet you travel a road that I have also traveled and so I can, to some extent, enter into your experience and understand reality as it now appears to you, and yet it is a limited and indeed a shadowy reality.

I will now bid you good evening. But before I go, let me say this: Ruburt does not let himself realize, as yet, what he knows. For right now he feels he cannot afford to. He is learning to operate in several realities at once. Now, in answer to a question that you asked earlier, I have spoken of this in the past—for a moment...

[... 1 paragraph ...]

[Seth II:] Let the human characteristics by which you know me, fade into their proper perspective. Seth as you know him, is distant in my own past, a reality that I scarcely remember. He is a portion of my reality and as such he continually exists. He does now exist in his own reality. Yet to me, all that is past. I am not only what he will one day become in your terms I am far more—and in me your Seth, while remaining a developing identity on his own, is a distant memory in my consciousness. We sent him to you in your terms in some indescribably distant past. He entered your universe in a reality I find difficult to remember. He gave guidance to your kind for eons of your time. I do not sufficiently understand the experience in which you are presently involved, in your terms.

[... 1 paragraph ...]

We do not deal with sensory data, as you know it. We form the realities, we give birth to universes but within you now I can tell you is the breath of creativity—the source of All That Is of which you are a part..

(Seth.) Now, we will come to get our good friend back. He is lost in the netherlands. Give us a moment.

[... 1 paragraph ...]

Now. You know Ruburt as Jane Butts. You have been given a demonstration of the steps through which consciousness may travel. You have been given a demonstration as to the directions in which you can flash your flashlight of consciousness and of the distant paths that this light can illuminate...

[... 3 paragraphs ...]

I communicate through this body in your “now,” and yet you do not realize the eons, in your terms, that pass even as this voice speaks. Your system has destroyed itself many times and has been reborn.

You each exist even in my “now” though you would not recognize the selves that you are. You will help create these realities of which I speak.

(Seth.) Now we will help little brother down and return him.

[... 1 paragraph ...]

Now I wish you all a fond good evening, so youcan all relax and not worry about our friend or about me vanishing in the superior mind of our superior friend. I can assure you that I have gone my own way as he has gone his own way—and the universes that I have had a hand in, have a far more emotional basis and I personally prefer them.

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