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ECS1 ESP Class Session, November 25, 1969 19/62 (31%) Brad Rachel relationship Amelia overextending
– The Early Class Sessions: Book 1 Sessions 9/12/67 to 11/25/69
– © 2008 Laurel Davies-Butts
– ESP Class Session, November 25, 1969 Tuesday

[... 2 paragraphs ...]

The remarks are these—We will and we have, to a very small extent here, begun a study of multidimensional psychology...and it will be the psychology of the future for it will regard personality in its true and entire light. Methods will be given that will allow the present ego, to some extent, to become aware of its own greater reality. And a man or a woman who is aware of only one of his or her own egos will be considered an idiot, indeed. But this will take some time.

[... 3 paragraphs ...]

And do not judge according to your egotistical ideas alone. I am speaking to you now since you have set yourself (Brad) some problems. It took courage to set yourself the particular problems that you did for this existence, otherwise you would have tackled so many at one time, so to speak. There were certain truths that you found difficult to face. Now when I say this, I do not mean that the truths were difficult. I merely mean that in past lives there were certain portions of reality in which you did not have experience. And in this life you decided to experience these. And you are so doing and you are working toward solutions. If you knew this and if you knew what the problems were at this point, the problems would not be as real and the solutions would not be as valid. It would be like cheating in an examination.

[... 2 paragraphs ...]

...It means that the personality exists in many dimensions at once. Now this includes not only reincarnational material in your terms, but the realization that the personality in the dream state is actually as alert and conscious as it is in the waking state. Now pretend for a moment that you are your dreaming self. And you want to understand the nature of physical reality. So you must peek out at physical reality, while the body sleeps and the eyes are closed and the senses are “dimmed” in your terms. You would gain little information, and yet you are in the same position attempting to understand the nature of the dreaming state with your waking consciousness.

[... 1 paragraph ...]

Once psychology realizes that the personality is also alert and conscious in the dream state, then indeed its precepts and its bases must change. For information is given to you not only in your waking, conscious, alert daily life but in what you would call your unconscious sleep state. Now your sleeping self is awake all of the time—you dream all of the time. Your dream life is continuous, only your waking ego closes out the inner stimuli and does not see it, for it must concentrate upon physical daily reality. But it can learn to look inward, change the focus of its awareness and take quick pictures of this inner environment. So more than reincarnational existences are involved.

[... 1 paragraph ...]

You (Rachel) are somewhat like Ruburt, in that you are gifted but you are also highly cautious. You know very well that you are gifted. You are concentrating upon your job and upon physical security, and you are determined that you will be well cared for in your later years. All your conscious efforts are focused in that direction. And at the present time you are not willing to give that much attention to these other portions of your personality that you recognize do exist. And you have recognized your own gifts for some time. You are much more aware of your inner travels than you think you are. You know more about your nightly excursions than you admit to yourself. You come to class because you like me—you also come to class because it is your contact with this inner reality and you do not want to lose contact with it. You are not willing, however, to go all the way, at this point. You can, however, allow yourself more freedom than you are now allowing yourself. And I tell you this honestly—you can afford yourself more freedom than you are presently allowing yourself. You are afraid for example that in psychological time—granted you find the physical time for it—you will take needed energy away from your physical pursuits. Now I tell you, you are overly concerned with these pursuits, that you could get the same results by trying less, by being freer. You are trying too hard... you can get better results by being freer—in your relationships with those with whom you work and in your own attitude—you will get better physical results. You will also get better physical results if you will allow yourself more inner freedom for you will gain energy and strength that you need now. You will not be depleted, but refreshed.

[... 11 paragraphs ...]

Now his attitude toward you is one of humorous affection. Give us time here. He also believes you are overextending yourself in trying too hard. You are naturally, regardless of what you think, a good business woman. And you can use your psychic abilities in that line. But when you become overconcerned, consciously, then you hamper good results.

[... 1 paragraph ...]

Now what are your questions?

[... 3 paragraphs ...]

Because you try too hard when you try, because you do not relax enough and because you have this compulsive idea of getting along financially. And you are afraid in your terms of taking energy away from these pursuits. Now, your psychic abilities can help you in your daily life if you will let them do so. You are afraid to let yourselfgo in those terms. You want very much to have your feet solidly in physical reality, and you are afraid that if you let yourself go you will miss your footing, and this is not the case.

([Rachel:] “What am I trying to prove in this reincarnation?”)

Now, you see, you have come up with a question. And in one of our class sessions, we will answer it thoroughly. We cannot answer it thoroughly this evening. There is a motive behind it, and unless I miss my guess you will discover what the motive is. And you are already beginning to discover what the motive is. Now. Give me a moment.

[... 2 paragraphs ...]

Now. What is your question? (Brad).

[... 1 paragraph ...]

Now. There is not a karmic relationship with her. She stands in your mind for someone else with whom you did have a karmic relationship. That is not, however, your main problem. You have attempted in many ways to set up a strong relationship with your environment. You have tried to do this through weight. You have tried to say, “I am here solidly. (Pause.) Look at me. Who is more real than I for I take up so many inches of space? I weigh so much, I am here.” At the same time, you were afraid of physical reality, and because of your environment in this life, you are afraid that you could not deal with it. You must first prove to yourself that you can indeed deal with it.

[... 1 paragraph ...]

You are barely beginning to do so. Now. Your wife has not been the symbol of a female to you, but of a male. Ruburt has told you this. You are now beginning to approach the point where you feel you can hold your own in physical reality.

[... 5 paragraphs ...]

I did not say “dominant” nor did I imply a relationship of dominancy in those terms. I am speaking of a relationship whereby you as an individual know you can hold your own in physical reality. This does not, therefore, imply a position of dominancy.

[... 1 paragraph ...]

This is a natural situation. However, the situation is a cover over the initial problem. And you will get nowhere—either in the relationship or without it—until you assert yourself in relation to your environment and realize that you are strong enough on your own to survive in physical reality. This is the problem that has been shielded behind the relationship. It is your fear that you could not survive that made you cling to the relationship. And it is still that fear that would make you want to continue it.

[... 3 paragraphs ...]

For many reasons having to do with your own past existence, and with your mother in this life, there was a basic insecurity and a feeling that you were not strong enough to survive on your own. This is what you must solve, and you are now ready to solve it, or the relationship between you and your wife would not have reached this point.

(Break. Jane asked during hreak what transpired. Brad said that it dealt with his struggle with reality—and his having to “face the music.”  Seth interjected the following:)

Now. The interpretation is not quite correct. For one thing, this still involves you with problems from a past life. In the episode that we mentioned earlier, and the famine, you are afraid that you could not cope with physical reality. The particular life that we dealt with so briefly made an extremely strong psychic effect upon you for it was nearly impossible to cope, there was no food. At that point in your lifetimes you had no skills. You were not equipped, because of your background, to cope with hard reality. Many others were in the same condition. But it left you, that life, with the feeling that physical reality was so difficult that you could not handle it alone. You resolved, therefore, to store up what food you had in terms of fat and protein to hold you against times of famine.

[... 3 paragraphs ...]

You may, but the point is, you must know that the tree in the forest survives, and it reaches toward the sun. And you as an individual can survive, andthen you are free to make other relationships—and in a wholesome and constructive manner. You must feel your oneness and your safety with the physical reality that you know. You must realize that you are projecting these insecurities from a past existence when you were indeed frightfully insecure. Therefore, you made demands upon this woman that she could not fulfill and she resented them. Now. She also made demands upon you, for her own reasons and we shall try to go into this some evening.

[... 2 paragraphs ...]

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