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ECS1 ESP Class Session, November 25, 1969 7/62 (11%) Brad Rachel relationship Amelia overextending
– The Early Class Sessions: Book 1 Sessions 9/12/67 to 11/25/69
– © 2008 Laurel Davies-Butts
– ESP Class Session, November 25, 1969 Tuesday

[... 2 paragraphs ...]

The remarks are these—We will and we have, to a very small extent here, begun a study of multidimensional psychology...and it will be the psychology of the future for it will regard personality in its true and entire light. Methods will be given that will allow the present ego, to some extent, to become aware of its own greater reality. And a man or a woman who is aware of only one of his or her own egos will be considered an idiot, indeed. But this will take some time.

[... 1 paragraph ...]

Now you may or may not realize that here we have made a small, a very small, start in the study of multidimensional personality. And the theories are not yet fully presented by any means. But the theories will be laid out, and clearly, and the methods will be laid out, and clearly. And I hope that by the time these theories are laid out, you can use them well. And you are beginning to use them now whether or not you realize it. For you cannot understand the self that you know when you think that it is the only self that you are. For the self that you know is only a small portion of your entire identity.

And Jung’s so-called “unconscious” is very conscious indeed. When you allow yourselves enough freedom, you will be able to close your eyes and become aware of these other fully conscious portions of your own identity. For when you momentarily leave aside your ego, as I have told you before, there is not chaos, there is not darkness, there is not a maze of subjectivity. Instead, there is a fully conscious and wise light. And the light belongs to other layers of your own personality. It illuminates your own egotistical awareness even now whether or not you realize it, and it guides your actions even now whether or not you realize it.

[... 3 paragraphs ...]

...It means that the personality exists in many dimensions at once. Now this includes not only reincarnational material in your terms, but the realization that the personality in the dream state is actually as alert and conscious as it is in the waking state. Now pretend for a moment that you are your dreaming self. And you want to understand the nature of physical reality. So you must peek out at physical reality, while the body sleeps and the eyes are closed and the senses are “dimmed” in your terms. You would gain little information, and yet you are in the same position attempting to understand the nature of the dreaming state with your waking consciousness.

[... 1 paragraph ...]

Once psychology realizes that the personality is also alert and conscious in the dream state, then indeed its precepts and its bases must change. For information is given to you not only in your waking, conscious, alert daily life but in what you would call your unconscious sleep state. Now your sleeping self is awake all of the time—you dream all of the time. Your dream life is continuous, only your waking ego closes out the inner stimuli and does not see it, for it must concentrate upon physical daily reality. But it can learn to look inward, change the focus of its awareness and take quick pictures of this inner environment. So more than reincarnational existences are involved.

[... 1 paragraph ...]

You (Rachel) are somewhat like Ruburt, in that you are gifted but you are also highly cautious. You know very well that you are gifted. You are concentrating upon your job and upon physical security, and you are determined that you will be well cared for in your later years. All your conscious efforts are focused in that direction. And at the present time you are not willing to give that much attention to these other portions of your personality that you recognize do exist. And you have recognized your own gifts for some time. You are much more aware of your inner travels than you think you are. You know more about your nightly excursions than you admit to yourself. You come to class because you like me—you also come to class because it is your contact with this inner reality and you do not want to lose contact with it. You are not willing, however, to go all the way, at this point. You can, however, allow yourself more freedom than you are now allowing yourself. And I tell you this honestly—you can afford yourself more freedom than you are presently allowing yourself. You are afraid for example that in psychological time—granted you find the physical time for it—you will take needed energy away from your physical pursuits. Now I tell you, you are overly concerned with these pursuits, that you could get the same results by trying less, by being freer. You are trying too hard... you can get better results by being freer—in your relationships with those with whom you work and in your own attitude—you will get better physical results. You will also get better physical results if you will allow yourself more inner freedom for you will gain energy and strength that you need now. You will not be depleted, but refreshed.

[... 9 paragraphs ...]

There is a friend of yours who does not have too much time here. Now I am speaking comparatively and am not giving you times and dates. This is a male. It is a strange relationship you had, for he was an uncle of yours in a past life. And there are undercurrents that still remain. The undercurrents are important—they make sense of a relationship that otherwise would make you question it—for why do you like this person so much, you see? And he was a beloved uncle. Now there seems to be another younger man connected perhaps with one of your daughters, who may be offered either a new job or something new in his line of work that may tax him and yet he will feel that he must accept it—for he is driven by ambition—and he will accept it. There is also a younger woman close to you and with her there will be an entirely new turn, a change of lifestyle.

[... 37 paragraphs ...]

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