1 result for (book:ecs1 AND heading:"esp class session may 20 1969" AND stemmed:what AND stemmed:realiti)
[... 7 paragraphs ...]
You must become more aware of your inner selves—they are not all that horrible. You still fear, as our Lady of Florence, that there is a cellar door—a cellar door to your mind—to your inner self. And, if you open it, all sorts of demons will emerge. And if there are any angels, the demons will gobble them up before you ever get to see them. Instead, I tell you, as I have told you before, you are more than you know. And it is up to you to find your own reality. I cannot give it to you. I can point you in the direction—but the experience is personal and the experience is subjective and the journey is one that you must make and that you must make alone. I cannot make it for you. I have my own journeys to make...and detours here. And any problems that you have I have had them—so look at me and know how indestructible you are!
[... 3 paragraphs ...]
But again, coming here once a week may help you find yourself—it may point you in the right direction—but you will only find yourself when you journey inward. And by journeying inward I do not mean a quick and hasty and apologetic trip to your child memories. I do not mean an attempt to find out why you are frightened of spiders or have boils on your arm. I am speaking of a more extensive journey. And all of you know to what I am referring.
Open up the gates of your consciousness while you sleep! You know you are more than what you refer to as your “conscious I,” but you should know it through experience! Open up the barriers in your daily lives—step outside of the self that you know—and you will solve your difficulties! You will solve them and you will know that you have done so. You will know that the ability is within yourself and you have used it—then you may hit me over the head with your crutches and I will laugh!
[... 5 paragraphs ...]
You must understand the nature of reality before you can manipulate within it intelligently and well. In this environment and in physical reality, you are learning—you are supposed to be learning—that your thoughts have reality and that you create the reality that you know. When you leave this dimension, then you concentrate upon the knowledge that you have gained. If you still do not realize that you create the reality that you know, then you return and again you learn to manipulate and again and again you see the results of your own inner reality as you meet it objectified. You teach yourself the lesson until you have learned it.
[... 1 paragraph ...]
([Jack Cross:] “What determines the time between reincarnations?”)
You. If you are very tired, then you rest. If you are wise, you take time to digest your knowledge and to plan your next life even, you see, as a writer plans a next book. If you have too many ties with this reality and if you are too impatient, and if you have not learned sufficiently, then you may return too quickly.
It is always up to the individual. There is no predestination. And there is no one who tells you what you must do. The answers are within yourself then as the answers are within yourself now.
[... 3 paragraphs ...]
You must dissociate yourself from the person that you know. Close your eyes. Imagine anything that you like that is pleasant to you. It makes no difference what it is. Then imagine yourself stepping apart from yourself in whatever way you choose. And then imagine that all about you there is another dimension and you need only take one step at a time—and you will find your answers. You have only to begin. There is an adventure and it is within you. And there are answers, and they are within you—and you can find them. Now. You have more questions?
[... 9 paragraphs ...]
Now. I will let you return to what I hope is pleasant social discourse.
[... 6 paragraphs ...]
The trick is not to try too hard, to realize that the answers are available, that they are there, that you can find them. All that is necessary is given to the flower. And all that you want will be given to you, but you must want what you want desperately enough, wholeheartedly enough. An intellectual curiosity will give you some answers but it will not give you the deepest answers.
[... 1 paragraph ...]
And into this reality you do not go as a grown man with preconceived ideas. You go as a wonderer without preconceptions. And you become acquiescent and the answers are given to you—and to you—and to you.