“Seth material” search engine (Jane Roberts)

Now, I bid you welcome. They are not at their best this evening for you are a minister and they are frightened.

Now we have been sliding along again. Our Lady from Florence has made some progress for, since I spoke to you last, you finally took me to heart. I hoped for more from you—and you will surprise yourself. I am speaking to our young merchant from Venice over here (to Daniel McIntyre).

Our other friend (Brad) is playing with his crutches—tossing them in the air a bit—practicing a two-step without them. But we need more than that. You have book one of the material. I tell you that that information is practical information. You can put it to use. I am flattered that you pick it up and look at it now and then. You may have it bound in gold or leather and keep it as a keepsake. But it will do you little good unless you use it.

I tell you now—and for the sake of our guests—that death is not sober and it is not death. You simply take a giant step forward. And as my friends know that I will, I will tell you that all vitality rings...and it rings through this frame and it rings through your own frame—and it is lighthearted; and it is joyful; and it knows not sobriety; as you know, it is a lighthearted thing.

I use Ruburt’s body, with his permission, because he is a friend of mine. You use your own bodies—they are the vehicles that you wear. As Ruburt would say, they’re the space garments you don in order to dwell upon your earth. They are not you—you use them—use them joyfully and gladly and well but do not identify with them for they are not you. I have used and discarded more bodies than I would desire to count. And had I really died with even one of those bodies, I would not be speaking to you now—and you would not be sitting beside me. For you have also spoken with many tongues.

You go where you want to go. Now. When your ordinary, conscious, waking mind is lulled in like your sleep state, you travel in other dimensions. You are already having experience within those other dimensions. You are preparing your own way. When you die, you go into those ways which you have prepared. There are various periods of training that vary according to the individual.

It is always up to the individual. There is no predestination. And there is no one who tells you what you must do. The answers are within yourself then as the answers are within yourself now.

Now there are many ways—but only one real way. And the way is to begin the journey, as Ruburt told you, into the nature of your own consciousness for the answers are within you andnot out from you—and no one can tell you the answers. Now in one way, each individual will find his own answer—and yet all answers, in another way, are one.

You must try to forget for a period of time each day the self that you think of as yourself the adult pretensions, the adult bignesses. You must remember the childhood spontaneity. You must think of the freedom that is within a flower. Now, it seems to you that a flower cannot move, and therefore has no freedom. And yet I tell you, you must think about the freedom of a flower.

You must dissociate yourself from the person that you know. Close your eyes. Imagine anything that you like that is pleasant to you. It makes no difference what it is. Then imagine yourself stepping apart from yourself in whatever way you choose. And then imagine that all about you there is another dimension and you need only take one step at a time—and you will find your answers. You have only to begin. There is an adventure and it is within you. And there are answers, and they are within you—and you can find them. Now. You have more questions?

You already have the power of spiritual healing. You want to know how to use it. Now you use it whether or not you know that you do. When you think thoughts of peace and vitality, and when you wish a man well, then you help heal him.

Now in order to direct this power consciously, you must again get used to the feeling of your own subjective experience—so that you can tell subjectively when this energy is pouring through you and outward. You can use your imagination and imagine perhaps that you hold an arrow and want to direct it to a proper location. But with practice, there is a subjective knowing that you will recognize and understand. But you use the ability whether you realize you use it or not. You are a healer, whether you realize this or not.

Now. I have some questions. It is more difficult for me to form questions than for me to answer them. My question is this—and you do not need to answer it now. You do not need to answer it at any time, to me. It is a question for yourself:

Would you not be freer to pursue your work out of the framework with which you are now involved?

I do, indeed. Not the church—but any church. Do not your ideas already leap over the fences and the fields? And do you not already feel hampered within the environment in which you have spent so much time? And are you not only now—and even reluctantly—taking small steps where you would take giant steps? You do not need to answer.

Now. I will let you return to what I hope is pleasant social discourse.

Now, dear friends, you all dwell in the same unlimited dimension—you simply have not opened your eyes to see it. You think that you are blind and so you do not see. The universe in which I dwell is the universe in which all of you dwell.Some of you have better eyesight than others and the vision is not physical. Now. You have done well with theories (addressing Rev. Cross); now, I tell you to forget them. Forget the self that has the theories—and begin to experience. To do this, follow the directions that I have given, but also get in the habit of looking about you morning, noon and night—and realizing that there is more within every environment than each small room that you see.

Now. I have been, in my many pasts, an intellectual gentleman and a frivolous female. And yet I will tell you, that as a frivolous female who loved to play with a ball in the bright afternoon and had no chores to perform, seemingly an idle life and seemingly a quite useless personality—I was not burdened with intellect—and yet in that one particular life I learned more about the nature of spontaneity and joy than in many of my ponderous intellectual existences.