“Seth material” search engine (Jane Roberts)

Our other friend (Brad) is playing with his crutches—tossing them in the air a bit—practicing a two-step without them. But we need more than that. You have book one of the material. I tell you that that information is practical information. You can put it to use. I am flattered that you pick it up and look at it now and then. You may have it bound in gold or leather and keep it as a keepsake. But it will do you little good unless you use it.

You must become more aware of your inner selves—they are not all that horrible. You still fear, as our Lady of Florence, that there is a cellar door—a cellar door to your mind—to your inner self. And, if you open it, all sorts of demons will emerge. And if there are any angels, the demons will gobble them up before you ever get to see them. Instead, I tell you, as I have told you before, you are more than you know. And it is up to you to find your own reality. I cannot give it to you. I can point you in the direction—but the experience is personal and the experience is subjective and the journey is one that you must make and that you must make alone. I cannot make it for you. I have my own journeys to make...and detours here. And any problems that you have I have had them—so look at me and know how indestructible you are!

I use Ruburt’s body, with his permission, because he is a friend of mine. You use your own bodies—they are the vehicles that you wear. As Ruburt would say, they’re the space garments you don in order to dwell upon your earth. They are not you—you use them—use them joyfully and gladly and well but do not identify with them for they are not you. I have used and discarded more bodies than I would desire to count. And had I really died with even one of those bodies, I would not be speaking to you now—and you would not be sitting beside me. For you have also spoken with many tongues.

But again, coming here once a week may help you find yourself—it may point you in the right direction—but you will only find yourself when you journey inward. And by journeying inward I do not mean a quick and hasty and apologetic trip to your child memories. I do not mean an attempt to find out why you are frightened of spiders or have boils on your arm. I am speaking of a more extensive journey. And all of you know to what I am referring.

Open up the gates of your consciousness while you sleep! You know you are more than what you refer to as your “conscious I,” but you should know it through experience! Open up the barriers in your daily lives—step outside of the self that you know—and you will solve your difficulties! You will solve them and you will know that you have done so. You will know that the ability is within yourself and you have used it—then you may hit me over the head with your crutches and I will laugh!

You may ask me any questions that you like. I do not guarantee that I will answer them all. But I will answer some of them.

Now there are many ways—but only one real way. And the way is to begin the journey, as Ruburt told you, into the nature of your own consciousness for the answers are within you andnot out from you—and no one can tell you the answers. Now in one way, each individual will find his own answer—and yet all answers, in another way, are one.

Now in order to direct this power consciously, you must again get used to the feeling of your own subjective experience—so that you can tell subjectively when this energy is pouring through you and outward. You can use your imagination and imagine perhaps that you hold an arrow and want to direct it to a proper location. But with practice, there is a subjective knowing that you will recognize and understand. But you use the ability whether you realize you use it or not. You are a healer, whether you realize this or not.

I do, indeed. Not the church—but any church. Do not your ideas already leap over the fences and the fields? And do you not already feel hampered within the environment in which you have spent so much time? And are you not only now—and even reluctantly—taking small steps where you would take giant steps? You do not need to answer.

Now, dear friends, you all dwell in the same unlimited dimension—you simply have not opened your eyes to see it. You think that you are blind and so you do not see. The universe in which I dwell is the universe in which all of you dwell.Some of you have better eyesight than others and the vision is not physical. Now. You have done well with theories (addressing Rev. Cross); now, I tell you to forget them. Forget the self that has the theories—and begin to experience. To do this, follow the directions that I have given, but also get in the habit of looking about you morning, noon and night—and realizing that there is more within every environment than each small room that you see.

The trick is not to try too hard, to realize that the answers are available, that they are there, that you can find them. All that is necessary is given to the flower. And all that you want will be given to you, but you must want what you want desperately enough, wholeheartedly enough. An intellectual curiosity will give you some answers but it will not give you the deepest answers.

You must be willing, quite willing, not only willing but anxious to travel in dimensions that you are not acquainted with on an egotistical basis.