“Seth material” search engine (Jane Roberts)

The process of decontaminating and storing the great amount of radioactive water which had collected in the containment building housing Unit No. 2 is well under way, as it is in an auxiliary building next door. Yet in mid-February the president of the company operating TMI announced that leakage from a tank used to store some of that water had contaminated groundwater at the site. The radiation is low-level, however, and well below federal safety limits.

In Note 2 for the 936th session, I also described how the NRC had asked the operators of certain nuclear power plants to check for cracks in the vessel walls of their pressurized-water reactors, which are the kind installed at TMI. Now problems with corrosion are being announced. The reactor for Unit No. 1 at TMI is undamaged; it had been shut down for maintenance and refueling at the time of the accident to its twin, nearly three years ago, and a series of delays has kept it idle ever since. In February, again, company officials revealed the discovery of extensive corrosion in the bundles of small-diameter tubes in the two steam generators powered by Unit No. 1, which will delay any restarting of the unit for another six months to a year. The tubes circulate hot radioactive water from the reactor throughout the steam generators. Replacement of at least several thousand such tubes will cost millions of dollars; if engineers simply plug the damaged tubes, the reactor will operate well below capacity. (Steam generators at some other plants have a new problem: the accumulation of a corrosive sludge at their bases.)

Ironically, as individuals and nations we talk about casting off old beliefs while cherishing them as long as possible. Why have large segments of consciousness chosen to operate in such a fashion? I think we’re creating a probable reality in which consciousness has the absolute freedom to explore all facets of itself—every one we can think of, and therefore create. Within our national orientations, within our religious and secular, scientific and artistic structures, we are choosing to go to the extremes of “good” and “bad,” and to deal with the consequences, all stewing together in what seems like an impossible mix of reason and emotion, learning and joy, pain and violence, and life and death. Naturally, many of us don’t like certain facets of our creations, yet we must deal with all of them if we are to make any sense out of our reality. Otherwise, our growing will be too limited; we’ll remain slaves to our animosities.