“Seth material” search engine (Jane Roberts)

My own role in the physical production of Dreams is far from over, however. In notes at the end of this session I’ll briefly consider the latest expressions of large-scale consciousnesses concerning Three Mile Island¹ and the countries of the Middle East,² and then will unify those discussions by explaining how I think those great events of consciousness have counterpart relationships, just as “living” entities do.³ I’ll also refer to our country’s space-shuttle program.⁴ Next, I have to put into final form the complicated notes I began for a number of sessions for Dreams as Jane delivered them. After that will come the job of typing the finished manuscript for this massive two-volume work; I do not know when I’ll have it ready for our publisher. And therein lies another reason for our somber moods: Our dear friend and editor, Tam Mossman, almost certainly will not see Dreams through the publishing process. Tam has grown restless; he needs a change; he plans to leave Prentice-Hall.⁵

A note added a month later: Jane’s journal entry is indeed a last one, for on the 26th of February, 18 days after finishing her work for Dreams, she was admitted to a local hospital for treatment of hearing difficulties, rheumatoid arthritis, and several other afflictions. Jane’s and my hospital experiences have already become so involved that I’ve begun to think of describing them—and whatever they may develop into—in a series of chronologically ordered introductory essays for Dreams, instead of the more conventional introduction I’d been expecting to write. The shocks have been great for us, and are continuing. Without knowing anything, I know that we’ll need much time in which to understand all of the deeply moving and conflicting emotional, psychic, and intellectual events connected with this development. Each day as I look at my lovely wife lying in her hospital bed after years of struggle, I feel the surge of those events—and I see them in Jane, and feel them in her!

1. In Chapter 10 see Note 1 for Session 933, which Jane held six months ago. I described asking her if Seth could give us some information on the consciousness connected with nuclear energy. She promised me that he would discuss it soon—but we have yet to receive any such commentary. This is as much my fault as hers; I let the question get away from me amid our day-to-day activities. Now that Dreams is finished, we’ll probably not get the information for use in this book. (However, I do have a few related remarks of my own to offer in Note 3 to come.)

For this note I’ll touch upon what I believe are some other characteristics of energy—the consciousnesses associated with warfare and nuclear energy, and the counterpart connections among those great states of being. Then I’ll refer to the concepts of perception theory and privation theory.

I don’t mean at all to put down everything we’ve created in our world, and to proclaim that Seth’s concept of All That Is is the magical solution that mankind has been searching for throughout his existence. I do mean to relate the self-created elements of our interior and exterior, individual and mass worlds to a larger whole of consciousness. It’s inevitable that we’ll grow. How we’ll grow is the question!

Ironically, as individuals and nations we talk about casting off old beliefs while cherishing them as long as possible. Why have large segments of consciousness chosen to operate in such a fashion? I think we’re creating a probable reality in which consciousness has the absolute freedom to explore all facets of itself—every one we can think of, and therefore create. Within our national orientations, within our religious and secular, scientific and artistic structures, we are choosing to go to the extremes of “good” and “bad,” and to deal with the consequences, all stewing together in what seems like an impossible mix of reason and emotion, learning and joy, pain and violence, and life and death. Naturally, many of us don’t like certain facets of our creations, yet we must deal with all of them if we are to make any sense out of our reality. Otherwise, our growing will be too limited; we’ll remain slaves to our animosities.

I do think that through her mystical understanding and interpretation of our probable reality, Jane has indeed offered much to us, and that she will continue to do so. We’ll have to resolve our great challenges through voluntary group and international efforts, though. No one nation or entity can impose its way of consciousness upon the rest, without violating the very concepts it’s trying to espouse for one and all.