1 result for (book:deavf2 AND session:939 AND stemmed:me)
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(Another two months have passed during Jane’s production of Dreams. We had a very subdued holiday season. Now the new year is almost a month old; the weather is cold but the frozen ground is practically bare of snow. Our mail is as heavy as ever. Those “unused gaps of time,” those long weeks passing between recent chapters for Dreams, have become very worrisome to me, for they fall outside of Jane’s natural creative rhythms. She hasn’t even had many private sessions during those breaks in book work; she gave but two private sessions between chapters 10 and 11, and four between chapters 11 and 12. That very infrequency itself is an obvious “symptom” of our psychic and physical challenges.
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Our program of discussing Seth’s material, as well as our own ideas—which included our taping suggestions for Jane to listen to daily—had come out of those sessions for December 1 and 3. Obviously, we were trying to encourage Framework 2 activity. I spent the next day rearranging all of Jane’s working paraphernalia in her writing room, following her directions, and that re-creation of her world helped also. “Rob and Seth started us on a new program and though we’ve hardly begun, I do feel some relieved more peaceful,” she typed in part on the morning of the 5th as she sat at her new low table, “yesterday i felt the place clicking about me. P.M. I did a little mail but didn’t really get into the notes which are to be a part of the program. My typing is still pretty poor but do know this will improve. I don’t feel any flow in these notes but I do feel a submerged flow rising and i do feel… centered, more content… as I get this far I feel a definite block of expression and some mild enough panic but recognize the fact that a feeling of repression came as I decided to do my notes… writing down at once and will tell rob.”
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Jane’s “early spontaneous Saratoga images,” as she called them, her re-creation of her own past, had continued the next day. I found her visions particularly poignant, because in them she had seen herself as having the full and unconscious freedom of physical motion that the very young so take for granted. I wondered whether a part of her might be viewing her childhood in order to remind her of that mobile heritage, to help her regenerate it in the present.5 “see myself jumproping [again]… but the places themselves seem more significant to me [today] rather than people,” she wrote. “they are fairly extensive, in color and i look out from them at the view thus going inside them to a degree; must cover the… time period when I was about three…. vague ideas that when I was around five an older man died in the neighboring house where I’d played on the porch and that someone took me to see the body—my first such experience…. Well, now I’ll read a magical approach session, rob and I together read recent session this a.m….” And she had more strong dreams that evening.
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“A dark morning. I feel a definite reluctance about myself and a merging of other feelings. The smell of the heat coming out of the air ducts is faintly comfortable as it blends with the still lingering odor of Rob’s varnish. Suddenly the sunlight splashes out of the sky. My body is sore, arms hurt as I type. Rob it seems to me is utterly silent in his studio. I think of the one experience in particular that I’d wanted to note down: Yesterday’s vision. Yesterday morning I felt a good deal like i do this morning; middling poor mood, sore body, yet aware of the need to break the spell, move about.
“After lunch yesterday with a mild sense of horseplay, Rob had put a piece of fresh paper in my typewriter. Just title it Chapter 1 and start in on a new project,’ he’d said. He went back to his studio and I closed my eyes trying to visualize my [psychic] library;9 nothing, I tried again and just as suddenly I saw a woman seated opposite me [at] the living room table.”
That note is Jane’s last entry in her journal for the year, and she did not date it. Although she told me she had enjoyed having the vision, she said little about it and made no notes. I made a mistake: I should have insisted upon a detailed oral or written account from her, and made my own notes if necessary. I did remember her describing an older woman in shabby clothes, whose lips were moving as though she was talking to Jane; there was no sound. The vision had been very brief but quite real. Note that Jane had felt herself transported from her writing room into the living room. Regardless of any of that, however, my attempt to use direct positive suggestion to help her cut across her doubts and concerns failed. She didn’t start any new long-range writing project.10
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Some would argue, however, over whether the next three characteristics on my list are assets of Jane’s, or hindrances. I believe that any of those can be either or both, depending upon circumstances. My position is that all of the qualities listed, by both Jane and me, represent creative portions of her as she is—and I accept them all.
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(Pause.) Joseph (as Seth calls me) used the term today in a discussion, and it is an excellent description of the way in which your universe was “initially” seeded.14
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1. Eight weeks later, I’m presenting only a summary of my very long notes for this private session, which Jane held on Tuesday evening, December 1, 1981. The notes stemmed from the unexpected discussion we began at about 8 o’clock, a few minutes after Jane had told me she wanted to have a session on herself. I returned to the living room and found her leaning back on the couch, asleep—and with a lighted cigarette in her hand. A long cone of ash fell into her lap as she woke up with a start: “I never never do that when I’m here alone!” she exclaimed, chagrined. Yet she dozed again when I went out to her writing room after her office chair, which I use while taking notes for the sessions. I thought her sleeping after saying she wanted a personal session was a poor sign. Yet I think that in this session Seth reached core beliefs of ours that we have yet to fully grasp, let alone surmount. He can do better for us only if Jane allows him to, but after we’ve struggled for so many years I’m no longer sure that she can.
I’m afraid that I did most of the talking in our “discussion,” but once again we tried to view our lives in some sort of joint mental and physical perspective. We didn’t fight, or even argue. We never do, yet I said things that later I wished I hadn’t. Such regrets are inevitable, I suppose, but if I can tell my wife about the storms of consciousness that I think are so active in the Middle East, for example, then certainly I feel like discussing my feelings about our own challenges. Both of us are as concerned as ever about her situation. Jane’s feelings of panic, which she had today, and which I tried to help her through, generate their counterparts within me—no doubt about it. At times I couldn’t believe myself as I talked tonight, even while I was driven once again to think that on the deepest levels Jane’s mystical way is bringing her just what she wants. (In Chapter 9, see Note 13 for Session 931.)
I told her I think that on those levels she really doesn’t want to hold the sessions anymore, that we’re surrounded by clues to that effect, that such a strong part of her is now so against her psychic work, so afraid of its implications—of being swept away, of going counter to her early religious imprinting—that her fear has put her in an impossible position physically. Since she’s becoming more and more helpless, I said, we can hardly say we’re solving our challenges in ordinary terms. “And don’t tell me your present state means that you’re getting better, like Seth says, because you’re not,” I said. “You haven’t walked for how long?—two weeks over a year now, I think it is. Not even with your typing table. I’m aware that you may be coping with certain lifetime challenges through the psychic method, so the question becomes one of how far you want to carry the thing. In this probability I put physical survival first, obviously, but do you? Sweetheart, I’ll have to admit that sometimes I wonder….”
Jane listened to me go on and on: “I’m on the point again—very close—of refusing to help you with the sessions any longer. I know I’ve said that before, but this time I don’t know what else to do. If we don’t see some pretty drastic improvements within the next few sessions, you may end up talking to the wall if you want to have one, or into a recorder if you can operate it. I can’t stop you from speaking for Seth by yourself, or doing it with someone else, but I can refuse to encourage you myself.
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“Ruburt does not owe me anything. If he decided not to have sessions, or not to operate in the so-called psychic arena, this does not mean that he would be a failure in any way. He does not owe me a sense of commitment. The material I have given on his health I will, however, stand behind, whether or not it is difficult for you to understand, or whether or not you can bring yourselves to accept it.
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(Very long pause beginning at 9:59.) “I would never stand in the way, however, of Ruburt’s recovery as you understand it. Nor would I feel that Ruburt has let me down, or that you had in any way. Ruburt does need a return to an earlier orientation. That sense of beauty, that reorientation, can relieve the feeling of responsibility that he has at times taken upon himself. He needs an orientation toward the simpler issues—those that carry within themselves a simpler childlike magic. He needs to turn away from an overconcern with life’s more ‘weighty problems,’ to lose the feeling that it is up to him to solve those problems for himself and you and for the world.
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“There is little else this evening for me to say, but I will indeed make whatever further connections I might make, and I will add my own help and energy to him at whatever levels they can be most useful.”
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2. Six months ago, I described how Floyd Waterman had helped me rebuild a narrow old straight chair for Jane, and equip it with casters, so that I could more easily steer her into certain parts of the hill house. In Session 931 for Chapter 9, see the opening notes following superscript number 14.
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4. I first mentioned what was to become If We Live Again early in the Preliminary Notes for the Preface to Dreams—those leading off the private session of September 13, 1979. By the time I wrote the opening notes for Session 886 in Chapter 2, three months later, Jane had decided the book would contain “some of the poetry she has dedicated to me over the years since we met in February 1954.” Seth agreed. Rather immodestly, I present below the first verse of a love poem Jane wrote for me on November 5, 1965. It’s in Section Two, which section bears the title of If We Live Again itself. Jane often reworks her poetry, but for the book she changed only two words and added one in this verse which she wrote over 16 years ago. She was 36, and we’d been married for 11 years:
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5. It was inevitable that Jane’s images would remind me of the note I’d written well over two months ago, on re-creating the past, or updating it, through nostalgia. In Chapter 11 of Dreams, see Note 8 for Session 936. Her images led me to search out the collection of battered black-and-white snapshots of her that somehow, some way, she’d managed to save from her early childhood. Along with scraps of her youthful poetry, the pictures are the only physical remnants she possesses of her first years, and studying them anew I realized just how valuable they really are. I talked of having them copied and enlarged by a professional photographer; I speculated about eventually having some of them reproduced in a book. That idea may have to wait, however: For some years Jane hasn’t cared to be photographed—or have pictures of herself shown, no matter when they had been taken.
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“December 9, 1981. Each time I think of beginning MAGICAL APPROACH I feel this reluctance; I’m not sure what bugs me, the copying of records, putting together the days events or what—but i want more of the fun and magic of it for myself, and less hard work. I’d planned a consecutive story line book including some of robs dreams with interpretations yet feel strain there now, showing how this detail or that one fits the picture, this noon it came to me that the approach seemed to rational at this time; i wanted one that was lighter in tone, quicker yet more expansiveso if anything the books technique would be magical itself…. forcing the reader to make some connections from other-than-time frameworks. a possibility came to me of a part 1 consisting of the original abridged sessions one after the other with robs notes included but nothing of mine at all. This followed by a part 2 with chapters following an intuitive shape favoring more association, the sinful self stuff too, showing the portions of psychic motion, could start with a chapter 1 very like the one I have organized and then just have a session or so a chapter until part 2. i don’t know, its a thought…
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7. Seth not only designed his material in this excellent session to help Jane and me, but others as well. In my opinion, he also answered my wife regarding the note she’d written earlier in the day (see Note 6, above). Aside from all of those points, however, I think it quite remarkable that despite her physical hassles Jane approached the rolling cadences, the inspired certainty of delivery, that she’d achieved over two years ago in some of her sessions for chapters 1 and 2 of Dreams.
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Jane initiated Sumari in ESP class, and largely let it go when we ended class and moved to the hill house four years later. As with her speaking for Seth, her greatest power and drama in singing was engendered in class. For the most part in our regular, private, and book sessions, Seth speaks to me with a quieter, businesslike energy; I always feel his vigor and humor, but he isn’t nearly as loud or quick or boisterous as he was in class. Jane was obviously sensitive to the infusion of energy from 30 or more people during those gatherings, and through her Seth responded masterfully. The same was true of her singing, when she ranged from the most delicate soprano trills and nuances to powerful, much deeper emanations.
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Occasionally Jane will record a Sumari song when I’m out of the house; I may hear her play it later, but I don’t “bug” her about sharing it with me. With the increase in her symptoms her songs have become more subdued, more poignant. Although she seldom translates them into English, I know their subject matter. As Seth does, they represent one portion of her psyche offering reassurances to another more conscious portion, in our terms; they deal with her questioning of the reality she’s creating in the finest personal detail—her wanting to know why she’s made her choices, her determination to press ahead, her embracing of our beloved earth and our universe. Sometimes her singing carries from her writing room at the back of the house, through the kitchen, around the corner and down the hall into my studio. And sometimes I hear her voice break in mid-song. She is overwhelmed with her yearning. She stops singing.
14. When Seth quoted me as referring to a “life cloud,” he went back to the discussion Jane and I had at lunch today, concerning recent news reports and articles: Some prominent astrophysicists, mathematicians, and astronomers have announced their belief in a theory of “panspermia”—that in ordinary terms of time life on earth was “seeded” from space, instead of arising by pure chance in some primordial ooze or sea on our planet. Those men believe in evolution—that once it originated, life, as Charles Darwin proposed, has ever since been growing in complexity and “evolving” through natural selection and random mutations, or DNA copying errors, into the life and beings we see and are today. Among other signs, the rebel scientists cite the evidence for vast clouds of microorganisms in space, and the identification in certain meteorites of bacterial and fungal micro-fossils, along with a number of amino acids. They claim that even at 4.6 billion years, the earth mathematically is not old enough for life to have had the time to evolve (beginning about 3.8 billion years ago) into its enormously complex current forms. That lack of ordinary time in evolutionary theory is a question Jane and I have often wondered about.
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