“Seth material” search engine (Jane Roberts)

That note is Jane’s last entry in her journal for the year, and she did not date it. Although she told me she had enjoyed having the vision, she said little about it and made no notes. I made a mistake: I should have insisted upon a detailed oral or written account from her, and made my own notes if necessary. I did remember her describing an older woman in shabby clothes, whose lips were moving as though she was talking to Jane; there was no sound. The vision had been very brief but quite real. Note that Jane had felt herself transported from her writing room into the living room. Regardless of any of that, however, my attempt to use direct positive suggestion to help her cut across her doubts and concerns failed. She didn’t start any new long-range writing project.¹⁰

“December 9, 1981. Each time I think of beginning MAGICAL APPROACH I feel this reluctance; I’m not sure what bugs me, the copying of records, putting together the days events or what—but i want more of the fun and magic of it for myself, and less hard work. I’d planned a consecutive story line book including some of robs dreams with interpretations yet feel strain there now, showing how this detail or that one fits the picture, this noon it came to me that the approach seemed to rational at this time; i wanted one that was lighter in tone, quicker yet more expansiveso if anything the books technique would be magical itself…. forcing the reader to make some connections from other-than-time frameworks. a possibility came to me of a part 1 consisting of the original abridged sessions one after the other with robs notes included but nothing of mine at all. This followed by a part 2 with chapters following an intuitive shape favoring more association, the sinful self stuff too, showing the portions of psychic motion, could start with a chapter 1 very like the one I have organized and then just have a session or so a chapter until part 2. i don’t know, its a thought…

9. In Psychic Politics, which Prentice-Hall published in 1976, Jane describes in detail how she learned about the many aspects of her psychic library.

Occasionally Jane will record a Sumari song when I’m out of the house; I may hear her play it later, but I don’t “bug” her about sharing it with me. With the increase in her symptoms her songs have become more subdued, more poignant. Although she seldom translates them into English, I know their subject matter. As Seth does, they represent one portion of her psyche offering reassurances to another more conscious portion, in our terms; they deal with her questioning of the reality she’s creating in the finest personal detail—her wanting to know why she’s made her choices, her determination to press ahead, her embracing of our beloved earth and our universe. Sometimes her singing carries from her writing room at the back of the house, through the kitchen, around the corner and down the hall into my studio. And sometimes I hear her voice break in mid-song. She is overwhelmed with her yearning. She stops singing.