“Seth material” search engine (Jane Roberts)

Jane held Session 900 for Chapter 5 of Dreams, in Volume 1, some 20 months ago. In Note 1 for that session I described a most vivid dream experience—one in which, Seth told me in the session itself, I had viewed the many-faceted light of my own being and of the universe. Participating in that event had been our friend, Floyd Waterman. Floyd is an extremely generous and caring individual who has helped us many times over the years; he’s the contractor who converted half of our double garage for the hill house into Jane’s writing room.² Jane and I have each shared a number of psychic experiences with him.

The comical series of events involving Floyd, one of his sons, and another helper had started this noon: “Hell, Rob, it’s a coon!” a surprised Floyd called down to me from the roof of the house, after the beam from his flashlight had illuminated the black mask across the animal’s face and made its eyes shine as it crouched at the base of the fireplace chimney. The raccoon had evidently picked the site as a secure, heated refuge from the winter weather to come. The three men vainly tried several methods to coax the half-wild, half-tame creature back up the chimney. Finally Floyd opened the damper a bit and lit a sheet of newspaper in the fireplace: The smoke immediately sent our very upset tenant scrambling up the chimney, across the roof and into the hemlock tree growing at one corner of the front porch. Then while his two helpers stood guard to keep the raccoon in the tree, Floyd lugged a very heavy flat stone up the ladder and planted it across the chimney; he’s going to cement a wire mesh in place as a permanent seal against animals and birds.

The people of a nation can at any given moment decide to activate or experience a particular event almost entirely in the physical realm, or to separate its elements in such a way that half of it is experienced physically and the other half in dream reality. Transformations of energy occur of course constantly, so that, say, a probable physical storm can instead appear as an economic one.

(Long pause at 8:46.) It can appear as an emotional storm on the part of large numbers of people. It can instead appear as a series, say, of frightening dreams. Period. At each point of its existence such an event can weave in and out of such manifestations, largely dissipating itself. Period. An adverse physical situation, such as an illness, may turn into “a frightening dream,” yet in all such cases the necessary standards of self-integrity are maintained.

The same alterations apply of course for fortunate events, which may be experienced through full physical expression, or through a series of manifestations that might also involve social or economic happenings, or the occurrence of splendid weather conditions, dash—the insertion of excellent, almost perfect summerlike days, or whatever. The predictable and nonpredictable serve, then, to form the boundaries of physical experience.

(9:00.) As Ruburt himself often mentioned in his own book, The God of Jane, you should never accept as fact a theory that contradicts (underlined) your own experience. Man’s experience (underlined) includes, for example, all kinds of behavior for which science has no answers. That is well and good. Science cannot be blamed for saying that its methods are not conducive to the study of this or that area of experience—but science should at least be rapped on the knuckles smartly if it automatically rejects such behavior as valid, legitimate or real, or when it attempts to place such events outside of the realm of actuality. Science can justly be reprimanded when it tries to pretend that man’s experience (underlined) is limited to those events that science can explain.

(A one-minute pause at 9:15.) Give us a moment…. By taking notice of seemingly unpredictable events, by changing your focus, you can indeed begin to sense the larger patterns of such a reality. And that reality leaves many traces in your own experience. It everywhere provides hints and clues as to its own actuality and your own participation in varying fields of expression that have not been given any official recognition.

2. In Chapter 10 of Mass Events, see the opening notes for Session 873, which Jane held on the evening of August 15, 1979.