“Seth material” search engine (Jane Roberts)

(Jane hadn’t operated well yesterday.¹ She did tell me that she was somewhat surprised to realize Seth might be closer to completing his work on Dreams than she’d thought he was. My own idea has been that Seth is far from finishing the book.

Jane held Session 900 for Chapter 5 of Dreams, in Volume 1, some 20 months ago. In Note 1 for that session I described a most vivid dream experience—one in which, Seth told me in the session itself, I had viewed the many-faceted light of my own being and of the universe. Participating in that event had been our friend, Floyd Waterman. Floyd is an extremely generous and caring individual who has helped us many times over the years; he’s the contractor who converted half of our double garage for the hill house into Jane’s writing room.² Jane and I have each shared a number of psychic experiences with him.

Those odd genetic happenings, however, as I have tried to explain, often provide a resiliency and a widening of probabilities that are most necessary for overall genetic balance. Dream actions can indeed—and often do—affect genetic alterations, acting as triggers for altered cellular action. There is a give-and-take between the seemingly separate mental and physical aspects of your lives at every level of experience, and at every level within nature’s seeming boundaries.

The people of a nation can at any given moment decide to activate or experience a particular event almost entirely in the physical realm, or to separate its elements in such a way that half of it is experienced physically and the other half in dream reality. Transformations of energy occur of course constantly, so that, say, a probable physical storm can instead appear as an economic one.

(Long pause at 8:46.) It can appear as an emotional storm on the part of large numbers of people. It can instead appear as a series, say, of frightening dreams. Period. At each point of its existence such an event can weave in and out of such manifestations, largely dissipating itself. Period. An adverse physical situation, such as an illness, may turn into “a frightening dream,” yet in all such cases the necessary standards of self-integrity are maintained.

Within the patterns of human experience, then, lies evidence of man’s greater ability: He rubs shoulders with his own deeper understanding whenever he remembers, say, a precognitive dream, an out-of-body—whenever he feels the intrusion or infusion of knowledge into his mind from other than physical sources. Such a creature could not be the puppet of a genetic engineering accidentally manufactured in a universe that was itself meaningless. Period.

If man paid more attention to his own subjective behavior, to those feelings of identification with nature that persistently arise, then half of the dictates of both the evolutionists and the creationists would automatically fall away, for they would appear nonsensical.⁴ It is not a matter of outlining a whole new series of methods that will allow you to increase your psychic abilities, or to remember your dreams, or to perform out-of-body gymnastics. It is rather a question or a matter of completely altering your approach to life, so that you no longer block out such natural spontaneous activity.

4. In the Preface for Volume 1 of Dreams, see Session 881, with its Note 1. Then I suggest a review in chapters 1 and 2 of all of the material pertinent to evolution and creationism.