THE MAGICAL APPROACH, AND THE RELATIONSHIPS BETWEEN “CONSERVATION” AND SPONTANEOUS DEVELOPMENTS

(Three months ago, way back on August 13, following the outline she’d written on July 8 for The Magical Approach to Reality: A Seth Book,¹ Jane began work on the first draft for Chapter 1 of that project. That same evening she held the final session, the 935th, for Chapter 10 of Dreams. Since then she’s given but two short private sessions, on November 9 and 12. All through those weeks her physical states had fluctuated considerably. Seth reassured her in both sessions. In the first of the two he remarked that “Ruburt is still dealing with spin-off material following or resulting from his sinful-self data….” In the second one he stressed that although Jane was still afraid of spontaneous bodily relaxation, “[Ruburt] is safe, supported and protected—that is, of course, the message that he is trying to get through his head at this time.” Before going into our chronology of personal events for those three months, however, I want to continue my brief study of the affairs—really the consciousnesses—involving Three Mile Island, Iran, and the war between Iran and Iraq. I last dealt with those subjects in the first, 933rd session for Chapter 10.

—good evening, and dictation. Beginning of the next chapter (11), which will be entitled: “The Magical Approach (very long pause, eyes closed), and the Relationships Between ‘Conservation’ (very long pause) and Spontaneous Developments”—and give us a moment.

At the same time dreams have their startling qualities, promoting the insertion of unexpected developments, in which case they appear to deal with the breaking down of conserving principles. In this fashion they also mirror your more exterior behavior, conserving what you know already, and yet introducing new patterns, new spontaneous orders that would sometimes seem to run against conservative issues. They reinforce the past, for example, when you dream of past situations. They also seem to undermine the integrity of the past by showing it to you in an unfamiliar light, mixing it with present and future tints.

(8:49.) Many people might wish that I would add many more methods to help you study dreams and their nature. In such a manner also dreams suggest nature’s spontaneous order throughout the centuries, and allow you to look at the species in a truer light. Your lives, for that matter, are dependent upon the curious relationships that are involved. Colon: You would not get by for one day if the conserving principles and the unexpected did not exist exactly as they do. There is so much you must learn and remember in life, and so much you must spontaneously forget—otherwise, action itself would be relatively meaningless.

Jane might have shortened her poem had she written a final draft; rather, I decided that the reader should see just how she had spontaneously and poetically contended with her challenges on a particular day. In order to save space here, however, in each stanza I’m “running together” her characteristically short lines, separating them with the diagonals, or virgules, that are standard in this kind of presentation:

9. Jane held her ESP classes for seven and a half years (from September 1967 through February 1975). Those gatherings were disrupted almost seven years ago, when we moved from our downtown apartments into the hill house, and for a number of reasons we did not resume them. Strange it may be, but Jane and I have never conducted a search for class artifacts, as our friends had just been doing, and as other former students had done before. We grew up without modern conveniences like portable tape recorders, of course, but even so our natural creative desires had always been to express ourselves graphically, in written and printed words and in drawn and painted images. They still are. In addition, Jane’s impetus is to continue driving forward; that’s her way, even though each project grows—as it must—out of the past. (I’ve shown in Dreams that many of her physical symptoms have resulted from conflicts between those spontaneous urges, and entrenched beliefs that revolve around her sinful self and tell her that such activity is wrong.)

“Now: It is the effortlessness, the spontaneous relaxation, that worries Ruburt, in that it is not specifically decided upon at any given point, but seems to happen by itself.