“Seth material” search engine (Jane Roberts)

Jane and I thought it most interesting that within 29 days [in October] various events—the arrival of Volume 2 of Conversations, Jane’s coming through with her “attend” material and poetry, the visit of her former students, and even her contentions with Magical Approach—had helped her rejuvenate her sense of physical ease and well-being on at least three separate occasions. She wrote more notes, more poetry. We kept trying to encourage her new motions, of the kind described in Note 8, but they began to taper off.

People want, then, to throw aside old structures of belief. They yearn, often without recognizing it, for the remembered knowledge of early childhood, when it seems that they experienced for a time a dimension of experience in which the unexpected was taken for granted, when “magical events” occurred quite naturally. They begin to look at the structure of their lives in a different fashion that attempts to evoke from nature, and from their own natures, some graceful effortlessness, some freedom nearly forgotten. They begin to turn toward a more natural and a more magical approach to their own lives. At such times the conserving elements in nature and in society itself do not seem as strong as they did before. Surprising events that were earlier covered up or ignored seem to appear with greater frequency, and everywhere a new sense of quickness and acceleration gradually alters the expectations of people in regard to the events of their own lives, and to the behavior they expect from others. You are in such times now.

Old honored explanations suddenly appear withered. Unpredictable remarkable events seem more possible. The kind of work done in dreams to some extent is changed. They become more active, more intrusive. Predictable behavior, even of the natural elements, is harder to take for granted. Man begins to sense more and more at such times the vaster dimensions of behavior upon which that appearance of conservation resides.

(9:43.) There are considerable changes that occur under such conditions in man’s subjective experience. Man’s feelings about himself change too, but little by little his trust in unpredictability grows. He is more willing to assign himself to it. The species begins its own kind of psychic migration. It begins to sense within itself further frontiers and the possibilities for action. It begins to yearn for the exploration of mental lands, and it sends portions of itself out as couriers.

And a rush of motion shifts / my dry wrists /
minute yet violent, / so that I startle (shudder) /
who have been / motionless so long. / The spidery shell that /
holds my heart / is lifted at one edge /
as if by a sudden wind / and coiled / dry tendrils /
of nerves and muscles / unwind themselves. /
My color changes, / my white parchment / skin turns coral, /
minute wrinkles disappearing. / My shape begins /
to fill out again / as I sense a / strange self returning… /
more swiftly now / mind-stroking / the giant waves /
of the unknown / mental sea.

“He is presently encountering that kind of feeling, uncovering the reasons for it, and trying to recapture in a way the very young innocent self’s sense of faith. That faith existed even before churchly doctrine was imposed over it. He is trying to uncover his own natural faith. That attempt, of course, brings him into conflict with whatever doubts still stand in his way.

“The body, again, does possess such a natural faith, and it has nothing to do with esoteric methods, and so forth—but, again, deals with a kind of self-evident biological knowledge. There is a more emotional charge connected with those issues, hence the temporary feelings of panic, for example. These should be discussed. I will have further pertinent material to add to the overall category of Ruburt’s situation, but I am simply making this evening’s session to give him a sense of immediate direction.