“Seth material” search engine (Jane Roberts)

At the beginning of these notes I wrote that three months passed after Jane finished Chapter 10 of Dreams before she held her next session—a private one—on November 9. In that short session Seth sought to add his reassurances to Jane’s own, and to mine as well.¹⁰ On the 12th Columbia was launched as scheduled, but only after another delay caused by the failure of an electronic decoding unit. Then within a few hours after lift-off, the shuttle’s crew had to deal with the malfunction of one of the ship’s three fuel cells. Mission officials decided that for reasons of safety Columbia would land after a two-day flight instead of staying up for the planned five days; the 83 orbits were reduced to 36. The crew did successfully test the orbiter’s multijointed robot arm, however. In the meantime, on the evening of the 12th, following his suggestion that she resume the sessions on a twice-weekly basis, Jane spoke for Seth in another private session. That one too was short.¹¹

(9:43.) There are considerable changes that occur under such conditions in man’s subjective experience. Man’s feelings about himself change too, but little by little his trust in unpredictability grows. He is more willing to assign himself to it. The species begins its own kind of psychic migration. It begins to sense within itself further frontiers and the possibilities for action. It begins to yearn for the exploration of mental lands, and it sends portions of itself out as couriers.

At least partially because of their brutal history, Iranians—Persians—are strongly self-centered; preservation of the self is given an overriding impetus. The world is seen as being full of peril. Causality, the interrelation of cause and effect, is often ignored or misunderstood in the Iranian quest for immediate advantage. Influence counts for much more than obligation; the concept of long-term mutual trust is seen as basically adversarial; goodwill means little. Yet, such egocentric characteristics often are sublimated into the seemingly contradictory practice of martyrdom—the two are united within the Iranian interpretation of Moslem theology. In a land ruled by a body of theocratic law the needs of the country must ultimately prevail, as in the case of attack from without, say. There is no area in which Moslemic precepts do not apply.