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DEaVF2 Chapter 11: Session 936, November 17, 1981 4/97 (4%) conserving Iran Iraq Moslem nostalgia
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 11: The Magical Approach, and the Relationships Between “Conservation” and Spontaneous Developments
– Session 936, November 17, 1981 8:35 P.M. Tuesday

[... 27 paragraphs ...]

At the same time dreams have their startling qualities, promoting the insertion of unexpected developments, in which case they appear to deal with the breaking down of conserving principles. In this fashion they also mirror your more exterior behavior, conserving what you know already, and yet introducing new patterns, new spontaneous orders that would sometimes seem to run against conservative issues. They reinforce the past, for example, when you dream of past situations. They also seem to undermine the integrity of the past by showing it to you in an unfamiliar light, mixing it with present and future tints.

[... 3 paragraphs ...]

Dreams often serve as the frameworks in which sudden remarkable insights appear that later enable a man or a woman to envision the world in a way that was not earlier predictable. The world’s activities always include the insertion of surprising events. This is true at all levels of nature, from microscopic to macroscopic. As I have said before, all systems are open. The theories of both evolutionists and creationists strongly suggest and reinforce beliefs in the consecutive nature of time, and in a universe that begins in such-and-such a fashion, continuing on to such-and-such an end—but there are horizontal events that appear in the true activity of nature, and there are horizontal entry points and exit points in all experience. These allow for the insertion of unofficial new energy, the introduction of surprising events. Period.

[... 22 paragraphs ...]

6. My ever-present concern for Jane would certainly have turned into outright fear had I seen at once the long, untitled poem she wrote on August 26, concurrently with her work on the second chapter for Magical Approach. She didn’t put the poem into its final form, and she didn’t show it to me. Not that she tried to hide it. Neither of us may tell or show the other everything—I just hadn’t been present when she wrote the poem, and she let it lie in her 1981 journal, where I “accidentally” came across it some time later. Even when I did find the poem I became sad, then frightened, then more hopeful as I read it, and I knew at once that I’d have to insert it here in Dreams. For Jane had been depressed when she wrote her poem. Perhaps it was her poetic art of expression that helped me identify so strongly with her emotions, but I suddenly felt that even I had never really understood the myriad depths of her challenges and her reactions to them. In the poem I saw expressed anew her ancient fear of abandonment, along with her dilemmas over her lack of mobility—and my fright was engendered by what I thought were signs that she might choose to leave this physical reality for good. To die. (I’d had similar feelings seven months before she held this 936th session: In Note 13 for Session 931, in Chapter 9, see my comments following the excerpts from the private session for April 15, 1981.)

[... 28 paragraphs ...]

“I know how to quicken the impetus of the psyche, to give it a gentle nudge in the proper direction, to insert a hint of reassurance, and with this session that is my intent. The sinful self’s material serves as a small psychic source at the moment: That is, he still reacts to it, and the same material may appear from different viewpoints.”

[... 12 paragraphs ...]

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