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DEaVF2 Chapter 11: Session 936, November 17, 1981 8/97 (8%) conserving Iran Iraq Moslem nostalgia
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 11: The Magical Approach, and the Relationships Between “Conservation” and Spontaneous Developments
– Session 936, November 17, 1981 8:35 P.M. Tuesday

[... 43 paragraphs ...]

10:01 P.M. Jane vaguely remembered Seth’s puzzling continuation of book work after he’d said dictation was over for the evening. I told her I thought he’d triggered his extra material himself through talking about our species’ couriers. I’m pleased that he said Jane is such a one. I don’t remember him describing her before in just that way; it’s another insight into her chosen mystical-psychic role in physical life “this time around.”)

[... 37 paragraphs ...]

“He is presently encountering that kind of feeling, uncovering the reasons for it, and trying to recapture in a way the very young innocent self’s sense of faith. That faith existed even before churchly doctrine was imposed over it. He is trying to uncover his own natural faith. That attempt, of course, brings him into conflict with whatever doubts still stand in his way.

“The body, again, does possess such a natural faith, and it has nothing to do with esoteric methods, and so forth—but, again, deals with a kind of self-evident biological knowledge. There is a more emotional charge connected with those issues, hence the temporary feelings of panic, for example. These should be discussed. I will have further pertinent material to add to the overall category of Ruburt’s situation, but I am simply making this evening’s session to give him a sense of immediate direction.

[... 2 paragraphs ...]

“I did briefly give him a message (on October 23, 1981): Attend to what is before you, for it is there for a reason. In each person’s life, and in your own, at each and every point of your existence, the solutions to your problems, or the means of achieving those solutions, are always as apparent—or rather as present—within your days as is any given problem itself. What I mean is quite simple: The solutions already exist in your lives. You may not have put them together yet, or organized them in the necessary ways. The solutions in Ruburt’s case lie in all of those areas with which you are normally concerned—the mail, the sessions, the psychic abilities. When you attend to what is there with the proper magical attitude of mind, then the altered organizations can take place.

“A belief in a ‘god who provides,’ by whatever name, is indeed a psychological requirement for the good health of the body and mind. Ruburt did not want to face such issues. (Long pause.) He felt that they opened the door to all of organized religion’s psychological quicksand of emotionalism. The sinful-self material is doing its work, opening the necessary doorways of desire and intent. When Ruburt has typed those small later poems, the path will seem much clearer to him. The innocent self is being uncovered.

“Ruburt is dealing with quite profound material involving the self’s relationship with its source—this material being worked out in your current situations. The solutions will automatically lead him not only to a solution in practical terms, but toward the areas of development that he has been seeking (emphatically), while being afraid of them at the same time.”

[... 3 paragraphs ...]

“Ruburt’s body is allowing itself to relax, particularly on the couch when his back is supported. Tension is being relieved, and often this sudden lessening of tension also frightens him. It is excellent therapy on the part of the body, of a fairly temporary nature. It breaks down, however, many strong elements of control after control continually being applied. These are of excellent benefit. Rigidity is drained from the body by such methods. He is safe, supported and protected—that is, of course, the message that he is trying to get through his head at this time. You can be of help to him by reminding him of that support and protection. The body knows what it is doing (emphatically).

“His ideas as he tried to explain them to you earlier this evening are excellent. They revive him psychologically, particularly with your help, as he discusses them. The sinful-self material is ‘timed’ in its own fashion so that although there is a good deal of material already written, its effects are periodic—that is, they are clued to spring into even greater insight, which may not be apparent at any one given time. It is important that he tells you when he does feel panicky. However, the feeling itself does not last long. Relaxation, again, is a part of the creative process.

[... 3 paragraphs ...]

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