1 result for (book:deavf2 AND session:936 AND stemmed:encourag)
[... 8 paragraphs ...]
And she does well at times. When she began writing Magical Approach, she even surprised me by occasionally helping me get breakfast, cooking bacon and eggs at the hot plate I’d set up for her some seven months ago on the kitchen table.4 Although she could work at the table while sitting down, she’d given up those simple, nurturing acts of food preparation many weeks ago; her fingers weren’t working well enough, she told me at the time; she didn’t trust herself enough to handle hot food—and I admit that when she implied a risk, the chance of an accident, I stopped encouraging her to help me with meals.
[... 6 paragraphs ...]
Jane and I thought it most interesting that within 29 days [in October] various events—the arrival of Volume 2 of Conversations, Jane’s coming through with her “attend” material and poetry, the visit of her former students, and even her contentions with Magical Approach—had helped her rejuvenate her sense of physical ease and well-being on at least three separate occasions. She wrote more notes, more poetry. We kept trying to encourage her new motions, of the kind described in Note 8, but they began to taper off.
[... 33 paragraphs ...]
In a passionate, bloody series of events later in the seventh century, a split occurred in which the Moslem religion was divided into two main branches, the Shiite and the Sunni. Now Iran is ruled by the Shiites, and is religiously oriented; Iraq is ruled by the Sunnis, and is more secular and socialistic. Iranian leaders emphasize the religious aspects of the war, Iraq the ethnic. The rulers of each country have urged the citizens of the other to revolt against their leaders. There is much disillusionment in Iran over the excesses of the Shiite clergy. In Iran martyrdom is encouraged—at home, in the war, and in terroristic activity abroad. Iraq has been accused of using chemical warfare (courtesy of the Russians) against its enemy. The Moslem world, then, is hardly a monolithic entity; as within Iran itself, the myriad consciousnesses making up that whole framework are much too varied for that to be true.
[... 46 paragraphs ...]