THE MAGICAL APPROACH, AND THE RELATIONSHIPS BETWEEN “CONSERVATION” AND SPONTANEOUS DEVELOPMENTS

Through all of our challenges, we were aware of at least some of the incredible variety of positive and negative world events in the news—the bombings and the peace talks, the sports contests and the religious controversies, the national strikes and the latest developments in the arts. Amid the economic difficulties in our own country, and after a number of often very expensive delays, the second flight of our shuttle spacecraft, Columbia, came due on November 4. Of primary importance was to be the testing in space of the 50-foot-long remote-control robot arm, which had been designed to place satellites in orbit and retrieve them for service and repair. Only seconds before lift-off, however, computers shut down Columbia’s flight because of a drop in pressure in oxygen tanks. Then clogged oil filters were discovered. The launch was rescheduled for November 12.

—good evening, and dictation. Beginning of the next chapter (11), which will be entitled: “The Magical Approach (very long pause, eyes closed), and the Relationships Between ‘Conservation’ (very long pause) and Spontaneous Developments”—and give us a moment.

(Pause.) In a fashion dreams allow for a curious mixture of learning processes, while at the same time serving to introduce surprising developments. Period. That is, dreams promote the conservation of knowledge. They are an aid in the development of skills. They conserve available information by weaving it through the other structures of your experience.

At the same time dreams have their startling qualities, promoting the insertion of unexpected developments, in which case they appear to deal with the breaking down of conserving principles. In this fashion they also mirror your more exterior behavior, conserving what you know already, and yet introducing new patterns, new spontaneous orders that would sometimes seem to run against conservative issues. They reinforce the past, for example, when you dream of past situations. They also seem to undermine the integrity of the past by showing it to you in an unfamiliar light, mixing it with present and future tints.

(9:01.) In private living and in so-called evolutionary terms, however, life necessitates the intrusion of surprising events, unforeseen actions, leaps of insight or behavior that could not come alone from any accumulation of knowledge or simple conservation of energy, but seem to suggest entirely different new developments.

(9:50.) Now: Ruburt is that kind of courier. There are many in all areas of life, and this involves not only an excitement on the part of your own species, but the same kind of curiosity and excitement on the part of other species as well. Again, most difficult to explain—but those connections that exist between all species and the environment are themselves affected. The horizontal communications stretch and expand to allow for later developments in terms of probabilities, for consciousness always knows itself in more than one context, and it is possible for nature to experience itself in ways that would seem to be most improbable when the properties of conservation and learning are at their (underlined) strongest spring.

“Some really beneficial and odd developments are taking place in my physical condition,” Jane wrote, “generally starting last Saturday night (October 31) when the kids visited from NYC—students I haven’t seen in nearly two years. During their visit I noticed that my right leg, propped up on the coffee table, would suddenly fall very quickly and unexpectedly to the floor. Then they left. When company had gone I talked to Rob and nodded and dozed—then again my leg suddenly dropped and entire body turned independently of my will or intent to the left. This happened several times. Then in a moment of dozing I suddenly found my body moving forward, half standing, with strong energy and more or less natural motion—all by itself.

Very briefly: More so than Jane is, I think, I’m intrigued by and susceptible to nostalgia. I create a feeling for it. I used to equate the emotion with sentimentality—but leaving aside the basic merits of the latter, I’ve come to understand that nostalgia, growing out of its inevitable counterpart, memory, represents a facet of Seth’s idea of simultaneous time. For if past, present and future exist together (and continue to develop), then I see nostalgia as expressing a legitimate searching by the conscious mind as it seeks to grasp that the past exists now, and is not “dead.” The quest for nostalgia is one way to bring the living past up-to-date. The yearning I feel each time I drive past the apartment house Jane and I lived in for 15 years, just west of the business section of Elmira, represents my conscious reunification of the past with the present, and even a projection of both into the future in ordinary terms.

“Ruburt is still dealing with spinoff material following or resulting from his sinful-self data,” Seth said, “and this material generally follows the lines of development that are fairly obvious in the poems and notes [he has written] since that time.

“Ruburt is dealing with quite profound material involving the self’s relationship with its source—this material being worked out in your current situations. The solutions will automatically lead him not only to a solution in practical terms, but toward the areas of development that he has been seeking (emphatically), while being afraid of them at the same time.”