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DEaVF2 Chapter 11: Session 936, November 17, 1981 6/97 (6%) conserving Iran Iraq Moslem nostalgia
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 11: The Magical Approach, and the Relationships Between “Conservation” and Spontaneous Developments
– Session 936, November 17, 1981 8:35 P.M. Tuesday

[... 12 paragraphs ...]

Right after that Sue Watkins called from her home in upstate New York to tell us that she’d just received from Prentice-Hall her first printed copy of Volume 2 of Conversations With Seth. She’s to send us an autographed copy after more reach her. Both Jane and I congratulated her on producing a fine pair of books. Even though we could hardly be called impartial, we knew that in her long account of much that had taken place in Jane’s ESP classes, Sue had produced superior work both for herself and for us, through her viewpoint offering new dimensions and insights concerning what all three of us—four, counting Seth!—had been, and still are, trying to do. Our copy of Conversations did arrive from Sue early in October. Seeing it cheered Jane—yet my wife continued to hassle [as she put it] her efforts on Magical Approach, asking herself again and again whether she really wanted to do that book. Her intuitions always affirmed that she did. It was often difficult going for her, though: Magical Approach still wasn’t flowing the way she wanted it to.

[... 1 paragraph ...]

Following her latest self-renewal of faith, Jane started to notice some physical improvements. One very unusual way these showed themselves began on the evening of October 31, when four younger people who had been members of ESP class visited us from New York City.8 They’d been scouting the Elmira area for other ex-students, to see if any of them had old class tapes of Jane speaking for Seth and/or singing in Sumari; they had had some success in their searches, but we didn’t play any of the tapes that night.9

[... 54 paragraphs ...]

8. Our four visitors had become our dear friends long ago. I was sure that, by arriving just when they did, they contributed much to Jane’s latest improvements. They offered enthusiasm and faith and reinforcement to both of us, and renewed in us a fine nostalgia for old, seemingly more innocent times—even though all of us knew that that was illusory: Basically, those class days, those class years, couldn’t have been any more innocent than any other times; it was just that hindsight helped!

[... 4 paragraphs ...]

When I look up at those three high, old-fashioned bay windows that illuminate the living room of Apartment 4, on the second floor of that house, I visualize Jane sitting behind them at her oak table, thinking and writing, intrigued and comforted by the busy patterns of people and automobiles traversing the intersection she looks down upon: Walnut and West Water Streets. And behind those windows, at night in that living room, she paces back and forth for hours at a time after she begins to speak for Seth in December 1963. She holds ESP classes there. Accordingly, then, a Jane Roberts Butts and a Robert F. Butts live in that apartment I’m creating. I think my nostalgia for those days reinforces our activities in larger realms of consciousness, as well as in our “present” joint reality, in which my wife is now chair-bound.

[... 1 paragraph ...]

9. Jane held her ESP classes for seven and a half years (from September 1967 through February 1975). Those gatherings were disrupted almost seven years ago, when we moved from our downtown apartments into the hill house, and for a number of reasons we did not resume them. Strange it may be, but Jane and I have never conducted a search for class artifacts, as our friends had just been doing, and as other former students had done before. We grew up without modern conveniences like portable tape recorders, of course, but even so our natural creative desires had always been to express ourselves graphically, in written and printed words and in drawn and painted images. They still are. In addition, Jane’s impetus is to continue driving forward; that’s her way, even though each project grows—as it must—out of the past. (I’ve shown in Dreams that many of her physical symptoms have resulted from conflicts between those spontaneous urges, and entrenched beliefs that revolve around her sinful self and tell her that such activity is wrong.)

We always liked the idea, however, that others were recording class events and were keeping tapes for us if and when we wanted them; we also liked the idea that it was safer to have the tapes scattered about instead of being kept in one place. In class Jane might have listened to portions of a tape as it was being made, or immediately after class was over, but seldom would I hear her playing the same tape later—if we had a copy of it, that is. She’s fascinated to hear herself speak as Seth, and sing in Sumari, but she always wants to move on. I simply have never devoted myself to collecting tapes. I don’t want to overstate the issue, but neither does Jane pay that much attention to a book once it has been published. She does reread various private sessions, usually those in which Seth discusses matters relating to her symptoms. Until this year (1981) she would occasionally replay one of the few tapes we’d made together, or use our recorder when writing poetry. She gradually gave up working that way, however, as it became more and more difficult for her to exert enough finger pressure on the recorder’s keys.

[... 18 paragraphs ...]

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