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DEaVF2 Chapter 11: Session 936, November 17, 1981 4/97 (4%) conserving Iran Iraq Moslem nostalgia
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 11: The Magical Approach, and the Relationships Between “Conservation” and Spontaneous Developments
– Session 936, November 17, 1981 8:35 P.M. Tuesday

[... 8 paragraphs ...]

And she does well at times. When she began writing Magical Approach, she even surprised me by occasionally helping me get breakfast, cooking bacon and eggs at the hot plate I’d set up for her some seven months ago on the kitchen table.4 Although she could work at the table while sitting down, she’d given up those simple, nurturing acts of food preparation many weeks ago; her fingers weren’t working well enough, she told me at the time; she didn’t trust herself enough to handle hot food—and I admit that when she implied a risk, the chance of an accident, I stopped encouraging her to help me with meals.

[... 27 paragraphs ...]

(9:43.) There are considerable changes that occur under such conditions in man’s subjective experience. Man’s feelings about himself change too, but little by little his trust in unpredictability grows. He is more willing to assign himself to it. The species begins its own kind of psychic migration. It begins to sense within itself further frontiers and the possibilities for action. It begins to yearn for the exploration of mental lands, and it sends portions of itself out as couriers.

[... 13 paragraphs ...]

At least partially because of their brutal history, Iranians—Persians—are strongly self-centered; preservation of the self is given an overriding impetus. The world is seen as being full of peril. Causality, the interrelation of cause and effect, is often ignored or misunderstood in the Iranian quest for immediate advantage. Influence counts for much more than obligation; the concept of long-term mutual trust is seen as basically adversarial; goodwill means little. Yet, such egocentric characteristics often are sublimated into the seemingly contradictory practice of martyrdom—the two are united within the Iranian interpretation of Moslem theology. In a land ruled by a body of theocratic law the needs of the country must ultimately prevail, as in the case of attack from without, say. There is no area in which Moslemic precepts do not apply.

[... 42 paragraphs ...]

I hope to finish our book (Dreams) regardless of your publishing plans and so forth, and at this general point that will be beneficial to our friend as he sees some daily accomplishment made in that area. (Long pause.) I want Ruburt to see, however, that healing is taking place, that he can trust his own mind and body, and that all portions of the self are being dealt with, whether or not such is obvious at any given time. Our material on such points is not fiction. Unfortunately, in your society you need every good suggestion you can get, to offset fears and negative conditioning.

[... 2 paragraphs ...]

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