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DEaVF2 Chapter 11: Session 936, November 17, 1981 6/97 (6%) conserving Iran Iraq Moslem nostalgia
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 11: The Magical Approach, and the Relationships Between “Conservation” and Spontaneous Developments
– Session 936, November 17, 1981 8:35 P.M. Tuesday

[... 22 paragraphs ...]

They hadn’t resumed by session time. Jane leaned back on the couch with her feet up on the coffee table, and I sat facing her with my notebook propped up on one knee; the fireplace was only a couple of feet in back of me. Soon after 8:20 Jane began to “feel Seth around.” Right away I learned that the session was to be one of her slower ones. I’ve indicated just a few of the many long pauses she used in trance.)

[... 2 paragraphs ...]

—good evening, and dictation. Beginning of the next chapter (11), which will be entitled: “The Magical Approach (very long pause, eyes closed), and the Relationships Between ‘Conservation’ (very long pause) and Spontaneous Developments”—and give us a moment.

(Pause.) In a fashion dreams allow for a curious mixture of learning processes, while at the same time serving to introduce surprising developments. Period. That is, dreams promote the conservation of knowledge. They are an aid in the development of skills. They conserve available information by weaving it through the other structures of your experience.

[... 5 paragraphs ...]

(Long pause at 9:13.) Again, it is very difficult to explain such activities. They can affect—and do affect—the rise and fall of civilizations. You are used to reading nature in a particular manner, however, and to experiencing events at surface levels. You are naturally equipped to appreciate a far richer blend, and as I have often said, you are yourselves possessed of a need to explore the subjective ramifications of your existence.

[... 53 paragraphs ...]

“A belief in a ‘god who provides,’ by whatever name, is indeed a psychological requirement for the good health of the body and mind. Ruburt did not want to face such issues. (Long pause.) He felt that they opened the door to all of organized religion’s psychological quicksand of emotionalism. The sinful-self material is doing its work, opening the necessary doorways of desire and intent. When Ruburt has typed those small later poems, the path will seem much clearer to him. The innocent self is being uncovered.

[... 6 paragraphs ...]

I hope to finish our book (Dreams) regardless of your publishing plans and so forth, and at this general point that will be beneficial to our friend as he sees some daily accomplishment made in that area. (Long pause.) I want Ruburt to see, however, that healing is taking place, that he can trust his own mind and body, and that all portions of the self are being dealt with, whether or not such is obvious at any given time. Our material on such points is not fiction. Unfortunately, in your society you need every good suggestion you can get, to offset fears and negative conditioning.

[... 2 paragraphs ...]

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