“Seth material” search engine (Jane Roberts)

As I have mentioned many times, animals then dream, as do plants, insects, and all forms of life. All molecular constructions exhibit that certain kind of introspective activity, as if the inner working of some giant computer was intimately in touch not only with its own programming and the probabilities connected with it, but with a deep psychological awareness of the activities of the electrons and various visible and invisible particles that form its own physical construction.

(Long pause at 8:50.) You are bound to have, then, many larger dream formations that can only be called group dreams—subjective events in which your own dreams happen, and in which your own dreams take part. You expect all of the elements of the physical world, however diverse, to fit together and form a certain kind of permanency and order. It should be no surprise, then, that this same kind of “fitting together” includes subjective life also—or that, say, your private dreams are also fragments in a vaster dream reality. They are as important to the operation of that reality as electrons are to your physical one (long pause), providing inner pathways for the accumulation of wisdom and pleasure.

I can only hope to evoke some feeling within you that is reminiscent of your own actual behavior at those hidden levels of dreaming activity, but they have remained highly pertinent in the development of all species with their environments, keeping the intents and purposes of one alive in the other. I have told you that in actuality, now, no genetic knowledge is gone from the earth. It does not vanish. It is retained in latent form within a kind of backup system, so that in terms of probabilities each species carries within its own genetic patterns the blueprints and specializations of each other’s genetic sequence.

(Long pause at 9:10, then all intently:) In a fashion your own dreams operate or appear as electrons in other realities. That is, they change their form, their subjective force or direction, and become part of the working mechanics of the universe. The same applies to your own thoughts. They are not “wasted” after you have thought them (with humor), or simply discarded. They do not become extinct either, but go on to serve other functions in the universe than those with which you are presently aware.

(Slowly:) This all involves a lush multitudinous creativity. The pleasure principle can probably be likened most to the latent appreciation of beauty that is everywhere apparent if you look for it: the ecstasy of each form of life for the wonders of its own existence, in which love’s values go beyond themselves, and yet a condition in which each species or life form “realizes” that its own fulfillment adds immeasurably to the existence of all other forms.