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DEaVF2 Chapter 10: Session 934, August 10, 1981 6/27 (22%) herbs tribal global dreams leaders
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 10: The Pleasure Principle. Group Dreams and Value Fulfillment
– Session 934, August 10, 1981 8:27 P.M. Monday

[... 7 paragraphs ...]

They were of great aid, of course, in human politics, so that through dreams the intents of tribal leaders, say, were known to the others. Some people within the tribe specialized in such dreams, and again, dream content was and is directed by the individual intents, purposes and interests of the dreamer. In a certain manner dreaming, then, helped sharpen such individual tendencies while still directing them toward the public value fulfillment. The person interested most in herbs and plant life would also find that nightly dreams mirrored that daytime preoccupation, so that nightly dream excursions might find the dreamer examining strange herbs in another location than the native one. Or he might be given knowledge as to how the herbs could best be used for healing purposes. People are natural mimics, as are some animals and birds, so when tribal members related their dreams, they did not just tell them but acted them out with great mobility, carefully mimicking whatever animals or people or elements of land they may have encountered.

[... 2 paragraphs ...]

Very few people make any attempt to check out such information in physical terms. There is an entire global dream network, in other words, that goes quite unrecognized—one of spectacular organization in which exchanges of information occur that give you the basis for the formation of recognized physical events.

[... 1 paragraph ...]

(9:05.) One person’s dreams, therefore, while his or her own, will still fit into an important notch in the dreams of a given family. One person might, because of his or her own interests, seek largely from dreams warnings of difficulty or trouble, and therefore be the family’s dream watchguard—the one who has, say, the nightmares for everyone else. That person will also serve a somewhat similar role in the waking state, as a member of a family. The question in such instances is the reason for such a person’s overconcern and alarm in the first place—why the intense interest in such possible catastrophes, or in crime or whatever?—and the answer lies in an examination of the person’s feelings and beliefs about the nature of existence itself.

[... 1 paragraph ...]

In the dreaming state, then, the needs and desires of families, communities and countries are well known. The dream state serves as a rich source for the world’s knowledge, and is also therefore responsible for the outgrowth of its technology. This is a highly important point, for “the technological world out there” was at one time the world of dreams. The discoveries and inventions that made the industrial world possible were always latent in man’s mind, and represented an inner glittering landscape of probability that he brought into actualization through the use of dreams—the intuitive and the conscious manipulation of material that was at one time latent.

Value fulfillment will always provide inner directions that remind man constantly of the best ways in which such technology can be used. The need to possess such knowledge is uppermost in man’s mind now, and so it also becomes a vital dream topic or subject. In the dream state, then, to one extent or another man seeks solutions to the problems of his age.

[... 6 paragraphs ...]

2. I couldn’t help feeling sad and frustrated as I took down Seth’s words on dreaming, and Jane reacted in the same way when I read them to her after the session. I’d been especially impressed by this passage (and still am): “There is an entire global dream network, in other words, that goes quite unrecognized—one of spectacular organization in which exchanges of information occur that give you the basis for the formation of recognized physical events.”

[... 3 paragraphs ...]

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