“Seth material” search engine (Jane Roberts)

Six weeks ago in Tehran, the capital city of Iran, over 150 officials of the ruling Islamic Republican Party were killed by bomb explosions which destroyed their headquarters building. At first revolutionary zealots blamed the “Great Satan”—America—for the crime. They also accused Iraq, with whom Iran is at war, but it’s almost certain that one of the dozen or more Iranian underground revolutionary groups is responsible. [The most powerful one, the Mujahedin-e Khalq, for example, is a Marxist-based guerrilla organization of “People’s Crusaders” that espouses its own brand of radical Islamic republicanism.] The mass killing resulted in an immediate increase in the government’s campaign to eliminate opponents of clerical [Shiite] rule in Iran. Over 70 dissidents had already been executed by the time of the blasts; many others have been arrested since.

Last month, in the opening notes for Session 931, in Chapter 9, I recorded that on July 8 Jane spontaneously wrote “a complete outline for a book on Seth’s magical approach to reality.” Actually, we’ve been quite aware of the potential of such an idea ever since Seth began that material a year ago.³ After supper this evening we went over the loose-leaf notebook of information Jane has accumulated for The Magical Approach to Reality: A Seth Book, and discussed how she could follow her outline in putting all of that material—on our dreams, psychic events and insights, her poetry and our essays—together with Seth’s private sessions on the magical approach. She’d had trouble doing that at various times in the past year. Such a book would involve the publication of much Seth material that could either lie in our files for a long time, or never be published. I now feel that many of those sessions aren’t so private after all, and can help others. The more I talked about the idea the better I liked it. Jane seemed to pick up on my own enthusiasm.

Then just before session time, I mentioned my question about her sinful self’s reactions to our efforts to help her in recent weeks. We have yet to see the kind of physical response we want, and I wanted to know if we’d prompted her sinful self to step up its attempts to keep her “under control.” I explained that I think Seth’s and our own endeavors on her behalf had been negated each time because we’d alerted her sinful self’s fears—making it try harder to protect her according to its own very restrictive orientation.

Group dreaming was at one time taken for granted as a natural human characteristic—in a tribe, for example, when new locations were being sought, perhaps in time of drought. The various tribal members would have dreams in which the problem was considered, each dreamer tackling whatever aspect of the problem that best suited his or her abilities and personal intents. The dreamers would travel out-of-body in various directions to see the extent of drought conditions, and to ascertain the best direction for the tribe to take in any needed migration.

1. Recently I asked Jane if Seth could give us some information on the consciousness connected with nuclear energy—a fascinating question I’ve often speculated about—and she promised me that he’d discuss it soon. I think his material will certainly include many original insights into the whole subject of consciousness-and-energy in general, as well as into the role of consciousness in events like the accident at Three Mile Island. I reminded Jane that some time ago Seth had remarked that as physical creatures we human beings cannot bear to directly confront the basic, vast, unimaginably awesome and creative consciousness of All That Is. Since we cannot bear to face the great raw power of nuclear energy either, I’ve often wondered whether this situation can be an earthly, imperfect and time-ridden analog to what must be the reality of All That Is.

“All That Is creates its reality as it goes along. Each world has its own impetus, yet all are ultimately connected. The true dimensions of a divine creativity would be unendurable for any one consciousness of whatever import, and so that splendor is infinitely dimensionalized (most intensely throughout), worlds spiraling outward with each ‘moment’ of a cosmic breath; with the separation of worlds a necessity; and with individual and mass comprehension always growing at such a rate that All That Is multiplies itself at microseconds, building both pasts and futures and other time scales you do not recognize. Each is a reality in itself, with its own potentials, and with no individual consciousness, however minute, ever lost.”)

Most of our tapes are dated—but not the one containing the session I’m quoting from below. I estimate that Seth gave this information to a group of visitors who attended a class some time in 1974 (or seven years ago):

“All action is creative and ever-occurring—the only way I can get these ideas across to you. All energy is personified. When you look at atoms and stars you are looking at simultaneous action. You are looking into the past and into the future at the same time, as you think of it. From the landscape of the brain you are trying to look at the landscape of the mind.

“He becomes overly serious, overstressing the entire picture, as you can at times, so that the affair (of the symptoms) seems hopeless: the evidence before your eyes, and so forth.

“That kind of projection continues that kind of situation. You do get what you concentrate upon. I try to break up blocks of your concentration, and at various times have indeed succeeded, so that creative changes show in all areas, including Ruburt’s condition.

“Thus far, however, the old habits have returned, and for all of your joint good intents the idea of bringing things to a crisis point is still far less beneficial than it might appear. This does not mean such a method cannot work at times. It does mean that on the whole it is a difficult method, and in utmost honesty and clarity in that regard, I can only tell you what I have said before: Regardless of how ill-founded it may seem on certain occasions, basically speaking the situation becomes less as you pare it down in your mind, rid it of significance in your mind, say things like: ‘Well, after all it is not that bad yet,’ or in other ways turn your attention otherwise.