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DEaVF2 Chapter 10: Session 933, August 7, 1981 6/46 (13%) Bahais pleasure tribe dreamers Shiite
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 10: The Pleasure Principle. Group Dreams and Value Fulfillment
– Session 933, August 7, 1981 8:22 P.M. Friday

[... 8 paragraphs ...]

Last month, in the opening notes for Session 931, in Chapter 9, I recorded that on July 8 Jane spontaneously wrote “a complete outline for a book on Seth’s magical approach to reality.” Actually, we’ve been quite aware of the potential of such an idea ever since Seth began that material a year ago.3 After supper this evening we went over the loose-leaf notebook of information Jane has accumulated for The Magical Approach to Reality: A Seth Book, and discussed how she could follow her outline in putting all of that material—on our dreams, psychic events and insights, her poetry and our essays—together with Seth’s private sessions on the magical approach. She’d had trouble doing that at various times in the past year. Such a book would involve the publication of much Seth material that could either lie in our files for a long time, or never be published. I now feel that many of those sessions aren’t so private after all, and can help others. The more I talked about the idea the better I liked it. Jane seemed to pick up on my own enthusiasm.

[... 4 paragraphs ...]

As I have frequently mentioned, you have a hand in forming all events to one extent or another, and at certain levels you are therefore involved in the construction of those global events that affect the world, whether they be of so-called natural or cultural nature.

Earlier, I also spoke about the importance of dreams in man’s early background, and their importance to you as a species. Here, I want to stress the social aspects of dreams, and to point out the fact that dreams also show you some of the processes that are involved in the actual formation of physical events: You actually come into an event, therefore, long before the event physically happens, at other levels of consciousness, and a good deal of this prior activity takes place in the state of dreaming.

Yet (remembering what I said about seeming contradictions), your dreams are also social events of a kind, and the state of dreaming can almost be thought of as an inner public forum in which each man and woman has his or her say, and in which each opinion, however unpopular, is taken into consideration. If you want to call any one dream event a private event, then I would have to tell you that that private event actually was your personal contribution to a larger multisided dream event, many-layered, so that one level might deal with the interests of a group to which you belong—say your family, [or] your political or religious organization—reaching “outward” to the realm of national government and world affairs. (Pause.) As your private conscious life is lived in a community setting of one kind or another as a rule, so do your dreams take place in the same context, so that as you dream for yourself, to some extent you also dream for your own family, for your community, and for the world.

[... 5 paragraphs ...]

(Long pause at 9:00.) One of the main purposes of dreaming, therefore, is to increase man’s pleasure, which means to increase the quality of living itself. Dreams are mental work and play combined, psychic and emotional rich creative dramas. They also involve you in the most productive of enterprises as you begin to play with versions of events that are being considered for physical actualization, as on a personal level you “view” the probable events which your family, tribe, organization, community and country will actualize.

[... 3 paragraphs ...]

1. Recently I asked Jane if Seth could give us some information on the consciousness connected with nuclear energy—a fascinating question I’ve often speculated about—and she promised me that he’d discuss it soon. I think his material will certainly include many original insights into the whole subject of consciousness-and-energy in general, as well as into the role of consciousness in events like the accident at Three Mile Island. I reminded Jane that some time ago Seth had remarked that as physical creatures we human beings cannot bear to directly confront the basic, vast, unimaginably awesome and creative consciousness of All That Is. Since we cannot bear to face the great raw power of nuclear energy either, I’ve often wondered whether this situation can be an earthly, imperfect and time-ridden analog to what must be the reality of All That Is.

[... 19 paragraphs ...]

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