“Seth material” search engine (Jane Roberts)

Ruburt was well prepared for the call by then, and for the visit. Now the visit and Ruburt’s earlier feelings and thoughts were part of the same event, except that his subjective experience gave him clues as to the inner processes by which all events take place. More is involved than the simple question: Did he perceive the visit precognitively? More is involved than the question: Did he perceive his information directly from the minds of his friends, or from the letter itself, which had already been mailed, of course, and was on its way to Ruburt at the time?

(9:27.) For centuries that is the main way in which man dealt with the events of his life or tribe or village.³ Your modern methods of communication are in fact modeled after your inner ones. Ruburt’s thoughts almost (underlined) blended in enough to go relatively unnoticed. They were almost (underlined) innocuous enough to be later accepted as coincidence. They did have, however, an extra intentness and vitality and peculiar insistence—qualities that he has learned are indicative (pause) of unusual psychological activity. The point is that in most such cases the subjective recognition of an approaching event flows so easily and transparently into your attention, and fits in so smoothly with the events of the day, as to go unnoticed. You help mold the nature and shape of events without realizing it, overlooking those occasions when the processes might show themselves.

Individually and globewide, value fulfillment is in a fashion the purpose of all events. (Long pause.) Value fulfillment, again, is the impetus that drives the wheels of nature, so to speak. As the origin of your world did indeed emerge from the “world of dreams,” so the true root of all events lie in such subjective activities, and the answers to individual challenges and problems are always within your grasp, ready to appear in physical actuality.

In the next chapter I hope to show you the importance of value fulfillment in your own life, and give you clues that will allow you to take better advantage of your own subjective and objective opportunities for such development.

1. For the record only: Inclusive from Session 919 (June 9, 1980) to Session 932 (August 4, 1981), almost 14 months passed while we had Chapter 9 in progress. During that time Jane held four book sessions, with small portions of three of them being deleted, or private; 10 regular nonbook sessions, with brief sections of four of those being private; and 68 completely private sessions. Of that last total, she devoted 13 sessions to material on the magical approach to reality, and 27 to the subject of the sinful self. She came through with 82 sessions, then, during the production of Chapter 9.