“Seth material” search engine (Jane Roberts)

In a certain fashion you “step into the event” at that level. You accept or reject it as a probability. You make certain adjustments, perhaps altering particular details, but you step into and become part of the inner processes—affecting, say, the shape or size or nature of the event before it becomes a definite physical actuality.

(9:27.) For centuries that is the main way in which man dealt with the events of his life or tribe or village.³ Your modern methods of communication are in fact modeled after your inner ones. Ruburt’s thoughts almost (underlined) blended in enough to go relatively unnoticed. They were almost (underlined) innocuous enough to be later accepted as coincidence. They did have, however, an extra intentness and vitality and peculiar insistence—qualities that he has learned are indicative (pause) of unusual psychological activity. The point is that in most such cases the subjective recognition of an approaching event flows so easily and transparently into your attention, and fits in so smoothly with the events of the day, as to go unnoticed. You help mold the nature and shape of events without realizing it, overlooking those occasions when the processes might show themselves.