1 result for (book:deavf2 AND session:931 AND stemmed:viewpoint)

DEaVF2 Chapter 9: Session 931, July 15, 1981 2/192 (1%) sinful overlays journal church bonding
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 9: Master Events and Reality Overlays
– Session 931, July 15, 1981 8:37 P.M. Wednesday

[... 27 paragraphs ...]

As he progressed with the series, Seth delved into Jane’s sinful self from a number of viewpoints: its birth and growth during her intense relationship with the Roman Catholic Church throughout her early years; the development of her very stubborn core beliefs; her creative dilemmas after she left the church in her late teens; the conflicts she began to experience after our marriage, involving on the one hand her sinful self and the religion she thought she’d left behind, and on the other hand science, art, writing, and the unconventional direction she discovered her natural, mystical abilities were taking via the Seth material; her growing fears of leading others astray; and the very real necessity for her—and for each individual—to achieve value fulfillment.

[... 63 paragraphs ...]

To those of us who are rooted in more conventional approaches to our probability, Jane’s course may at times seem incomprehensible—but as far as she’s concerned that only shows our lack of comprehension of her viewpoint. As a mystic she can have motivations toward exploring certain avenues of the human condition that most of us don’t have. Her view of basic reality is her view, and even I must still grope at times to understand her chosen role. To actually carry out her way, as she’s doing, is something I cannot do. Her sacrifice of physical motion in order to have greater creative motion is a “bargain” I shrink from making. Jane used to say to me: “I told myself that if I let myself do that, then I’ll do this in return,” One can say that that kind of equation hardly represents a mystical view, yet I know that in her case it does. I don’t believe those kinds of bargains are necessary in life to begin with, but what’s real for Jane can be quite different than it is for me, and for most other people. She does have her reasons.

[... 99 paragraphs ...]

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