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DEaVF2 Chapter 9: Session 931, July 15, 1981 4/192 (2%) sinful overlays journal church bonding
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 9: Master Events and Reality Overlays
– Session 931, July 15, 1981 8:37 P.M. Wednesday

[... 34 paragraphs ...]

By now it must be plain to the reader that Seth’s material on the sinful self—any sinful self, or all of them—could very well be considered the other side of his information on the magical approach to reality. I was all too aware of an uncomfortable dichotomy. Indeed, how irritating it was, I thought, that for Jane and me at least the magical self seemed to be so far removed from daily reality, while the sinful self was so close! Reaching out to the magical self could be thought of as some theoretically attainable goal—but the sinful self was right there, functioning within the most intimate areas of personal life. For how many others is the same situation true? Seth, I knew, would simply say that the magical self is just as real and close as any other self. The challenge for the individual is to know and to believe that, to clear unwanted growth from around the magical self so that it can bloom unimpeded….

[... 37 paragraphs ...]

Earlier I mentioned several times that we must reach a point at which you are able to see around the corner of seemingly contradictory material,21 and this is one of those occasions. (Long pause.) Time overlays present you with a picture in which you have free will—yet each event that you choose will have its own time version. Now those time versions may be entirely different one from the others, and while you certainly initiate your own time version, in terms of usual understanding there is no true place or time in which that version can be said to actually originate (again with emphasis).

[... 34 paragraphs ...]

“Again as with master events, we’re dealing with a different framework of action entirely, where the Mona Lisa is ‘more real’ than the physical properties that compose it. This is not to deny the validity of its [materials]. But to discuss Seth and his ideas primarily from the true-or-false framework is the same thing as considering the Mona Lisa only from the validity of the physical properties of its paint and panel: very very limiting…. I don’t have to ‘live up’ to anything. I don’t have to ‘make the material work,’ or prove through my actions that it does, because it proves itself in the way that creativity does, by being beyond levels of true-false references. Otherwise I’m at cross-purposes with myself.”

[... 42 paragraphs ...]

“It is one thing to say that the dilemma is unfortunate, but it is also true to say that the dilemma existed because of a breakthrough that gave him what amounted to a new life at the time….”

[... 40 paragraphs ...]

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