1 result for (book:deavf2 AND session:931 AND stemmed:time)

DEaVF2 Chapter 9: Session 931, July 15, 1981 50/192 (26%) sinful overlays journal church bonding
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 9: Master Events and Reality Overlays
– Session 931, July 15, 1981 8:37 P.M. Wednesday

Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.

¶73

Earlier I mentioned several times that we must reach a point at which you are able to see around the corner of seemingly contradictory material,21 and this is one of those occasions. (Long pause.) Time overlays present you with a picture in which you have free will—yet each event that you choose will have its own time version. Now those time versions may be entirely different one from the others, and while you certainly initiate your own time version, in terms of usual understanding there is no true place or time in which that version can be said to actually originate (again with emphasis).

¶66

Time overlays are the time versions of certain events, then. These time overlays always exist. (Pause.) They may become activated, however, by certain associations made in your present, and therefore draw into your present time some glimpses either from the future or the past. So-called present time is thickened, then, by a psychological realization on deep levels of the psyche that all events are interrelated, and that the reincarnational experiences of any given individual provide a rich source of experience from which each person at least unconsciously draws.

¶68

[...] There are certain points where such events are closer to you than others, in which mental associations at any given time may put you in correspondence20 with other events of a similar nature in some future or past incarnation, however. It is truer to say that those similar events are instead time versions of one larger event. As a rule you experience only one time version of any given action. Certainly it is easy to see how a birthday or anniversary, or particular symbol or object, might serve as an associative connection, rousing within you memories of issues or actions that might have happened under similar circumstances in other times.

¶7

Jane did feel considerably better by the time the page proofs for God of Jane reached us in mid-January. We corrected those over the time our new president was sworn into office on the 20th, and the 52 American hostages were simultaneously released after 444 days of captivity. [...] At the same time, the hostages were “almost free” in Iran, aboard their plane taxiing into takeoff position at Iran’s Tehran airport. [...]

¶74

(9:14.) Such a time version suggests an occurrence in time, of course, and yet the event may leave only a ghostly track, so to speak, being hardly manifest, while in another life the time version may be of considerable prominence—while in your own experience it represents a fairly trivial incident of an ordinary afternoon.

¶177

“Now Ruburt had only one parent available most of the time, and he did not feel secure in that relationship—a situation chosen ahead of time, now. [...] At certain points, the assimilation of new information is so qualifiedly different from the original belief structure that in order to assimilate it the personality is left for a time between belief systems.

¶183

[...] Lots I’ve completely forgotten about people who loved you in particular lives always in some way being supportive; that we’re caught up in time-to-time overlays Seth has referred to in his late book dictation; that rhythmic time overlays happened as various anniversaries or significant events from various lives overlapped, bringing them momentarily closer (like comets) when entries back and forth, and interchanges, are particularly easier.

¶1

[...] The time has passed so quickly, it has been so filled with all kinds of personal, professional, and worldly events for us, that its motion is hard to visualize. [...] I also plan to excerpt several of those sessions for notes, and to quote a number of times from Jane’s personal journals for 1980 and 1981. [...]

¶4

[...] And late that month, and for the very first time, Jane allowed me to push her in her chair in front of company—a Friday-night group of friends, one reminiscent of the free, exuberant gatherings we used to have every weekend in our downtown apartments. Not that all of our friends hadn’t known of Jane’s physical symptoms for some time, but that Jane, with her innocence and determination—and yes, her mystical view of temporal reality2—had for the most part refused to put herself on display, as she termed it: She felt that she should offer something better to herself and to others, even with all of the intensely creative work she’d done for herself and for others over the last 17 years.

¶52

[...] A number of times she refused my offers—and those of others—to get her medical help. [...] On the evening of the 4th—yes, we “worked” on the holiday because Jane felt like having a session, and because “time” had become so precious to us—Seth came through with some very interesting new material as a result of our questioning.18

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