1 result for (book:deavf2 AND session:931 AND stemmed:one)
50/192 (26%)
sinful
overlays
journal
church
bonding
Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.
One can, of course, turn the whole thing around in various ways: The freshly dead person, still carrying his or her nonmaterial emotions, can feel a grief equal to that of the one left behind; their mutual sorrow can form a bond stronger, perhaps at least temporarily, than those created by either one in other lives with other people. Or the one still “alive” can turn away from the dead partner, relative, or friend in order to be psychically and physically free for new adventures. [...]
Time overlays are versions of master events, in that they occur in such a fashion that one “face” of an overall event may appear in one time, one in another, and so forth.
[...] For instance, I’d wondered, as I read her paper, how often does the newly deceased person’s meeting loved ones from other lifetimes “dilute” the love he or she had felt for the mate, say, who is left behind this time? How ironic, that the one still physical grieves for the departed loved one, while that newly dead individual is joyfully becoming aware of connections with other existences, other loves….
Those first days in March were mentally crowded ones for Jane. [...] The first one gave her information about a life she’d lived as a nun in the former province of Normandy, France, in the 16th century. [...]
[...] Perhaps our shock came about because we’d become spoiled without realizing it, but of Jane’s 14 books Emir10 is the first one to be withdrawn—and, ironically, the last one she’d had published. [...]
[...] This one was narrower than later-model chairs, and it fit well in the bathroom and some other spots in the hill house. [...] There was only one small problem: She couldn’t tolerate sitting on the bare wooden seat for more than a few minutes at a time. [...]
[...] It is truer to say that those similar events are instead time versions of one larger event. As a rule you experience only one time version of any given action. [...]
Earlier I mentioned several times that we must reach a point at which you are able to see around the corner of seemingly contradictory material,21 and this is one of those occasions. [...] Now those time versions may be entirely different one from the others, and while you certainly initiate your own time version, in terms of usual understanding there is no true place or time in which that version can be said to actually originate (again with emphasis).
It seemed that he could step from any one such existence to the other as you might walk from one room to the other, and he knew that at other levels of the psyche this was indeed possible—and, of course, at other levels of the psyche those psychological doors are open.
[...] (Long pause.) Reincarnation suggests, of course, the extension of personal existence beyond one time period, independently of one bodily form, the translation or transmission of intelligence through nonphysical frameworks, and implies psychological behavior, memory and desire as purposeful action without the substance of any physical mechanism—propositions that science at its present stage of development simply could not buy, and for which it could find no evidence, for its methods would automatically preclude the type of experience that such evidence would require.
