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                1 result for (book:deavf2 AND session:931 AND stemmed:identifi)
                
                    
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                        DEaVF2 Chapter 9: Session 931, July 15, 1981
                        
                            
                            
                        
                        2/192 (1%)
                        
                            sinful
                            overlays
                            journal
                            church
                            bonding
                        
                        
                            
 – Dreams, "Evolution", and Value Fulfillment: Volume Two
                            
 – © 2012 Laurel Davies-Butts
                            
 – Chapter 9: Master Events and Reality Overlays
                            
 – Session 931, July 15, 1981 8:37 P.M. Wednesday
                        
                        
                            [... 31 paragraphs ...]
                            
                                And yet, Seth told us, in spite of everything Jane’s sinful self could begin to change once it was reached. We had reached it to some degree, and more than once, but the emotional upsets involved had left Jane feeling worse during this time. Her sinful self, according to Seth, no longer identifies with the Church. That self itself has become frightened, in conflict within itself over its early training and Jane’s great creativity, which it regards as wrong: The creative self is guilty. Jane had panic attacks while sleeping.
                                
 
                            [... 103 paragraphs ...]
                            
                                I could add much material from Jane’s personal past to supplement just the session excerpts given here; perhaps the two of us can explore those fascinating connections in a later work. Right now I’ll make just one point: The priest, burning Jane’s books in the backyard of the house she lived in, taught the growing girl in most specific terms that she had to protect her natural abilities and her inquiring mind even from the very institution—the Roman Catholic Church—that she had so strongly identified with.
                                
 
                            [... 55 paragraphs ...]
                         
                     
                 
                
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