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DEaVF2 Chapter 9: Session 931, July 15, 1981 3/192 (2%) sinful overlays journal church bonding
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 9: Master Events and Reality Overlays
– Session 931, July 15, 1981 8:37 P.M. Wednesday

[... 20 paragraphs ...]

Those first days in March were mentally crowded ones for Jane. During the early morning hours of the 6th she had a very vivid and joyful reincarnational dream involving herself, and a dream in which she returned to her own past in this life. “I rarely have reincarnation-type dreams, but awakened around 2:00 A.M. with this and the following dream,” she wrote the next day. The first one gave her information about a life she’d lived as a nun in the former province of Normandy, France, in the 16th century. The second dream concerned her strong reaction to the death of her maternal grandfather, Joseph Burdo: “Little Daddy,” as Jane had affectionately called him, died in 1948 in the family’s hometown of Saratoga Springs, New York.

Jane’s connections and challenges with religion across lifetimes are obvious among her dream of being a nun, the “nightmarish experience”8 she had two nights later, and the subject matter of the private session she gave on the evening of March 11. In that session Seth used her nightmare as the basis for a discussion of her life as a nun, mentioned her grandfather, and began the “sinful-self” material I referred to at the beginning of the notes for this 931st session. His information on the sinful self opened up a very important development in Jane’s [and my own] search for an understanding of her symptoms, and I’m presenting excerpts from that session in Note 9. [Before long, I realized that I could use notes to carry portions of several more sessions on the sinful self.]

[... 111 paragraphs ...]

“The dream representing his grandfather symbolically allowed him to go back to the past in this life, to a time of severe shock—his grandfather’s death—which occurred when (Ruburt, at age 19) was beginning to substitute scientific belief for religious belief, wondering if his grandfather’s consciousness then fell back into a mindless state of being, into chaos, as science would certainly seem to suggest. In the dream his grandfather survives. His grandfather survived in a suit that was too large, which means that there was still room for him to grow. Ruburt had a small experience of hearing a voice speak in his mind (yesterday)—a voice of comfort, all he remembered of quite legitimate assistance he received from other personalities connected with the French life, that came as a result of the French dream.

[... 57 paragraphs ...]

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