1 result for (book:deavf2 AND session:931 AND stemmed:children)

DEaVF2 Chapter 9: Session 931, July 15, 1981 4/192 (2%) sinful overlays journal church bonding
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 9: Master Events and Reality Overlays
– Session 931, July 15, 1981 8:37 P.M. Wednesday

[... 117 paragraphs ...]

“I can’t remember the events connected with the nightmare that gave rise to the feelings, but at the same time I was being assaulted or attacked by … a psychological force who wanted me to understand the danger of such a course. When I went back to sleep the entire thing would happen again. Once I think the title of a children’s tale appeared in the air in large block letters, the idea also being that outside of the known order provided by these stories, there were raging forces working against man’s existence. (The old idea of Pandora’s box comes to mind.)

[... 18 paragraphs ...]

10. Like each of Jane’s books, Emir has its own life, its own place upon our planet, and resists categorization. It falls somewhere between being a book for children and one for adults. That made it difficult for its publisher to market. Tam Mossman said it best in September 1977, when Jane was writing the book and Prentice-Hall was considering its publication: Emir is really a book for “readers of all ages.” Jane has received many favorable comments upon it from readers, and we’re sorry to see it go out of print. Being remaindered usually means the end of a book, unless it can be placed with another publisher. That’s difficult to do.

[... 17 paragraphs ...]

(Seven and a half years ago, Seth had referred to a version of myself living in first-century Rome: “So Joseph ‘was’ Nebene, a scholarly man, not adventurous, obsessed with copying ancient truths, and afraid that creativity was error; authoritative and demanding. He feared sexual encounter, and he taught rich Roman children.” In Volume 2 of “Unknown” Reality, see Session 721 for November 25, 1974. One might say that I’m still obsessed with truths—as I take down the Seth material, for example—only now I call them timeless rather than ancient or new.)

[... 31 paragraphs ...]

One can, of course, turn the whole thing around in various ways: The freshly dead person, still carrying his or her nonmaterial emotions, can feel a grief equal to that of the one left behind; their mutual sorrow can form a bond stronger, perhaps at least temporarily, than those created by either one in other lives with other people. Or the one still “alive” can turn away from the dead partner, relative, or friend in order to be psychically and physically free for new adventures. The variety of relationships between parents and children, no matter on which side the death occurs, must be vast. Jane said that perhaps we can get some answers from Seth.

[... 4 paragraphs ...]

Similar sessions

TPS6 Deleted Session April 24, 1981 Sinful troublesome intensified Speaker church
TPS6 Deleted Session April 22, 1981 Sinful redeemed grace church Self
TPS6 Deleted Session April 20, 1981 Sinful science church religion Frankenstein
TPS6 Deleted Session July 8, 1981 dmso innocence Sinful bonding Christianity