1 result for (book:deavf2 AND session:931 AND stemmed:suggest)

DEaVF2 Chapter 9: Session 931, July 15, 1981 6/192 (3%) sinful overlays journal church bonding
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 9: Master Events and Reality Overlays
– Session 931, July 15, 1981 8:37 P.M. Wednesday

[... 40 paragraphs ...]

In the session itself, Seth barely began an answer to my question. Instead he went into considerable detail as to how Jane could write a “psychic statement of intentions,” so that her sinful self would know exactly what she wanted out of life. She started work on it the next day. That same day, I congratulated her when our first published copy of God of Jane reached us; that excellent book had followed Mass Events all the way through the publishing process. I told Jane that God of Jane is her best book yet, and that I hope it does well in the marketplace.15 Yet I sadly noticed that the book’s appearance led to another intensification of her symptoms—the same reaction she’d had when we received our first copy of Mass Events 25 days ago. We were to discover very soon that her sinful self had put together the publication of the two books, my question of last night, and Seth’s own suggestion, to form an emotional trigger.

[... 32 paragraphs ...]

(9:14.) Such a time version suggests an occurrence in time, of course, and yet the event may leave only a ghostly track, so to speak, being hardly manifest, while in another life the time version may be of considerable prominence—while in your own experience it represents a fairly trivial incident of an ordinary afternoon.

[... 7 paragraphs ...]

Religion was hampered—and is—by its own interpretation of good and evil, but it did not deny the existence of other versions of consciousness, or differing kinds of psychological activity and life. (Long pause.) Reincarnation suggests, of course, the extension of personal existence beyond one time period, independently of one bodily form, the translation or transmission of intelligence through nonphysical frameworks, and implies psychological behavior, memory and desire as purposeful action without the substance of any physical mechanism—propositions that science at its present stage of development simply could not buy, and for which it could find no evidence, for its methods would automatically preclude the type of experience that such evidence would require.

[... 51 paragraphs ...]

“The dream representing his grandfather symbolically allowed him to go back to the past in this life, to a time of severe shock—his grandfather’s death—which occurred when (Ruburt, at age 19) was beginning to substitute scientific belief for religious belief, wondering if his grandfather’s consciousness then fell back into a mindless state of being, into chaos, as science would certainly seem to suggest. In the dream his grandfather survives. His grandfather survived in a suit that was too large, which means that there was still room for him to grow. Ruburt had a small experience of hearing a voice speak in his mind (yesterday)—a voice of comfort, all he remembered of quite legitimate assistance he received from other personalities connected with the French life, that came as a result of the French dream.

[... 42 paragraphs ...]

“Now Ruburt had only one parent available most of the time, and he did not feel secure in that relationship—a situation chosen ahead of time, now. There is great leeway in the nature of such bondings…. With some people, they are so secure that they provide an overall, fairly permanent inner and outer framework. Ruburt’s relationship with his mother left much to be desired. The bonding did not secure him that vital sense of safety, and he felt threatened by abandonment. His bonding to the cultural beliefs of religion was very strong to make up for that initial lack. The sinful-self material represents those ideas that were a strong element in his original belief structures. The ‘troublesome’ material remained relatively inactive until his curiosity and ability led him to actively challenge those ideas while [he was] also in a situation where the natural fear of abandonment might be suggested. At certain points, the assimilation of new information is so qualifiedly different from the original belief structure that in order to assimilate it the personality is left for a time between belief systems.

[... 3 paragraphs ...]

“His idea of a project on the magical approach now is excellent, for it suggests a new concentration or focus.”

[... 10 paragraphs ...]

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