1 result for (book:deavf2 AND session:920 AND stemmed:sourc)
4/101 (4%)
magical
Iran
schizophrenia
approach
debased
[... 13 paragraphs ...]
It’s not that my mind knows less
than it did before, but that
its reason finally deduced
the magic of its source, and
sensed beneath the logic of its
ways the deeper spontaneous order
that powers its own thought.
[... 25 paragraphs ...]
(Long pause at 10:08.) Give us a moment…. Remember, we are dealing with a scattered force, various elements of the personality sent out to do different tasks—and in a fashion they are caught between the superior self and the debased self. There is, then, no clear line for action to follow. It must also be camouflaged. Instead of clear impulses toward action that intersect directly with consciousness, you have bursts of impulses that emerge as orders to act, coming from another source, or from other sources. These may appear as voices telling an individual to do this or that, as “automatic” commands through writing, or as perceptions that would be called hallucinatory. In this way the individual need not take responsibility for such actions. They do not seem to be coming from himself or from herself. The terrible possibility of failure is there to that extent, in that situation, momentarily relieved.
There is always an overall order to the personality, even though it is in the background, so that in any given case all of the separate “selves,” or other sources with whom the individual feels in contact, would together point toward the totality, or unity, that lies beneath. The outstanding mental phenomena, therefore, show in isolated fashions those elements of the personality that are not to be assimilated in the usual smooth fashion.
[... 37 paragraphs ...]
“In childhood we have little past time to remember. We seem to come from darkness, taking our parents’ memories on faith for proof that there was time before our birth. As we grow toward old age, we have past time to play with—we know where we came from in usual terms—and the darkness that once seemed to stretch behind our source or origin seems to be our destination. Certainly an examination of the mind and reality from the standpoint of old age will be invaluable.”
[... 21 paragraphs ...]
