“Seth material” search engine (Jane Roberts)

I admit that for some mysterious reason of my own I let Bill Baker, as I’ll call that youngish individual, fool me when he knocked on our back-porch door yesterday afternoon. He was very well dressed and very well spoken, and I didn’t pay enough attention to the doubts I sensed when he told me about hearing voices in his head, and asked if Jane did the same thing with Seth. I said no. After introducing him to my wife, I went back to my writing room. I could understand what they were saying by concentrating upon the murmur of their voices from the living room, but I seldom did so. She almost called me, Jane said later, when she realized that Bill Baker is a disturbed⁹ person. He told her he’d been hospitalized several times for mental problems, and demonstrated his ability to speak very fluently a “nonsense” language he cannot decipher. [Later I remembered hearing a bit of that.] Our caller had received a number of pages of information from Jesus Christ. He described how he’s relating the Seth material to his sexual fantasies involving young girls, and detailed other instances in which he’d been strongly rebuffed when trying to physically actualize some of Seth’s ideas. There was more. Jane caught him in a number of contradictory statements.

“When you were both intensely involved in your projects (Mass Events and God of Jane), just finished, you let much of your inner experience slide, relatively speaking. Since then, however, you have each been struck by the magical ease with which you seemed, certainly, to perceive and act upon information that you did not even realize you possessed.

“Life as we know it is excitement; highly organized—excitement at all levels, microscopic, macroscopic, psychic. It is the result of the relationship between balance and imbalance, between organization and ‘chaos.’ It is excitement ever in a state of flux, forming psychic and material knots. It is explosive yet filled with order; it becomes so filled with itself that it explodes in the same way that a flower bursts; the same principle is acting in a hurricane or a flood or a murder or the creation of a poem, or the formation of a dream; in the birth and death of individuals and nations. We instinctively know that disasters mimic the birth and death of cells within our bodies—we instinctively know that all life survives death, that death is the bursting of life into new forms, hence our fascination with accidents and fires. The psyche itself leapfrogs our beliefs at usual conscious levels, and sees us as a part of all life, excitedly forming all kinds of complexes which then fill themselves to the brim, exploding, escaping the framework only to form another. The emotions themselves can sense this when we let them, and grasping that sense of excitement can show us a glimpse of the even greater freedom of our own psychic existence, which flows into us as individuals and then bursts apart that short-lived form into another, as the excitement of individuation leaps from life to life.”