“Seth material” search engine (Jane Roberts)

Give us a moment…. Master events are those (long pause) whose main activity takes place in inner dimensions. (Long pause.) Such events are t-o-o (spelled) multidimensional to appear clearly in your reality, so that you see or experience only parts of them. They are source events. Their main thrust is in what you can call the vaster dimension of dreams, the unknown territory of inner reality. The terms you use make no difference. The original action, however, of such events is unmanifest—not physical. Those events then “subsequently” show themselves in time and space, with extraordinary results.

Now the origin of the universe that you know, as I have described it, was of course a master event. The initial action did not occur in space or time, but formed space and time.

In your terms other universes, with all of their own space and time structures, were created simultaneously, and exist simultaneously. The effect of looking outward into space, and therefore backward into time, is a kind of built-in convention that appears within your own space-time picture. You must remember, then, when you think in terms of origins, that the very word, “origin,” is dependent upon time conventions, and a belief in beginnings and endings. Beginnings and endings are themselves effects that seem to be facts to your perceptions. In a fashion they simply represent beginnings and endings, the boundaries, the reaches and the limitations of your own span of attention.

(Pause at 9:31.) I said that in your terms (underlined) all universes were created (underlined) simultaneously—at the same time. The very sentence structure has time built in, you see, so you are bound to think that I am speaking of an almost indescribable past. Also, I use time terms, since you are so used yourselves to that kind of categorizing, so here we will certainly run into our first seeming contradiction (see the last session) — when I say that in the higher order of events all universes, including your own, have their original creations occurring now, with all of their pasts and futures built in, and with all of their scales of time winding ever outward, and all of their appearances of space, galaxies and nebulae, and all of their seeming changes, being instantly and originally created in what you think of as this moment.

Your universe cannot be its own source. Its inner mysteries—which are indeed the mysteries of consciousness, not matter—cannot be explained, and must remain incomprehensible, if you try to study them from the viewpoint of your objective experience alone. You must look to the source of that experience. You must look not to space but to the source of space, not to time but to the source of time—and most of all, you must look to the kind of consciousness that experiences space and time. You must look, therefore, to events that show themselves through historical action, but whose origins are elsewhere. None of this is really beyond your capabilities, as long as you try to enlarge your framework.

In a fashion man also is equipped with the ability to initiate actions on a nonphysical level that then become physical and continue to wind in and out of (pause) both realities, entwining dream events with historic ones, in such a fashion that the original nonphysical origins [are] often forgotten. Man overlays (underlined) the true reality quite spontaneously. He often reacts to dream events as if they were physical, and to physical events as if they were dreams. This applies individually and collectively, but man is often unaware of that interplay.

“Master events are actually other wrinkles in probabilities,” Jane said as we talked about this note. “They explain why Christianity has had such far-reaching effects, for almost 2,000 years, when its original experiences were so small in time and space—why we attach so much significance to those desert countries over there even now….”

3. I think that Seth’s insight here—regarding “the far more dependable behavior of the other species”—is excellent indeed. In an original way he stressed the interdependence of all life forms on earth. I like to keep such penetrating remarks before me, and wish the reader would too, for I often fear they’ll become lost from conscious view within his material. (As an example, I doubt if this one will be referred to in the index for Dreams.) But I also think that intuitively we know the truth Seth so briefly expressed here, and that it never has been or ever will be really lost.