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DEaVF2 Chapter 9: Session 919, June 9, 1980 5/39 (13%) master overlays Christianity events original
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 9: Master Events and Reality Overlays
– Session 919, June 9, 1980 9:15 P.M. Monday

[... 10 paragraphs ...]

Your universe cannot be its own source. Its inner mysteries—which are indeed the mysteries of consciousness, not matter—cannot be explained, and must remain incomprehensible, if you try to study them from the viewpoint of your objective experience alone. You must look to the source of that experience. You must look not to space but to the source of space, not to time but to the source of time—and most of all, you must look to the kind of consciousness that experiences space and time. You must look, therefore, to events that show themselves through historical action, but whose origins are elsewhere. None of this is really beyond your capabilities, as long as you try to enlarge your framework.

[... 6 paragraphs ...]

Certain bloodlines, in your terms, were extinguished because of your beliefs in Christianity, as people were killed in your holy wars. (Pause.) Your beliefs have directed who should go to war and who should not, who should live and who should die, who should be educated and who should not, who should be isolated from society and who should not—all matters directly touching upon the survival of certain families throughout history, and therefore affecting the species as a whole.

I am not here specifically blaming Christianity, for far before its emergence, your ideas (underlined) and beliefs about good and evil [were] far more important in all matters regarding the species than any simple questions of genetic variances, natural selection, or environmental influence. In man’s case, at least, the selection of who should live or die was often anything but natural. If you are to understand the characteristics of the species, then you cannot avoid the study of man’s consciousness.

[... 12 paragraphs ...]

“And that, though Seth spoke about some matters being almost impossible to explain, he enjoyed the challenge, and felt a sense of achievement rather than frustration….”

In ordinary terms that challenge, that achievement, are Jane’s own, as she seeks to bring to consciousness information from the creative Seth portion (whatever its source may be) of her psyche, and unite it with her “usual” creative accomplishments. An exhilarating quest indeed, even given the limitations imposed by words, with “some matters being almost impossible to explain.”

[... 5 paragraphs ...]

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