1 result for (book:deavf2 AND session:919 AND stemmed:creat AND stemmed:own AND stemmed:realiti)
MASTER EVENTS AND REALITY OVERLAYS
[... 2 paragraphs ...]
She’s been most intrigued by Seth’s referrals to the concept of “master events” ever since he gave them in the final session for Chapter 8—preparations, she hoped, for his material this evening. She came to play her own conscious part in those preparations, too: Yesterday she’d received many insights from Seth on “master overlays,” and made notes. She typed some of her information after supper tonight, and I’m presenting this in Note 1, just to show how closely at times the body of the Seth material lies to her “ordinary” consciousness.)
Now: Dictation. New chapter (9): “Master Events and Reality Overlays” (all with much humorous emphasis).
Give us a moment…. Master events are those (long pause) whose main activity takes place in inner dimensions. (Long pause.) Such events are t-o-o (spelled) multidimensional to appear clearly in your reality, so that you see or experience only parts of them. They are source events. Their main thrust is in what you can call the vaster dimension of dreams, the unknown territory of inner reality. The terms you use make no difference. The original action, however, of such events is unmanifest—not physical. Those events then “subsequently” show themselves in time and space, with extraordinary results.
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In your terms other universes, with all of their own space and time structures, were created simultaneously, and exist simultaneously. The effect of looking outward into space, and therefore backward into time, is a kind of built-in convention that appears within your own space-time picture. You must remember, then, when you think in terms of origins, that the very word, “origin,” is dependent upon time conventions, and a belief in beginnings and endings. Beginnings and endings are themselves effects that seem to be facts to your perceptions. In a fashion they simply represent beginnings and endings, the boundaries, the reaches and the limitations of your own span of attention.
(Pause at 9:31.) I said that in your terms (underlined) all universes were created (underlined) simultaneously—at the same time. The very sentence structure has time built in, you see, so you are bound to think that I am speaking of an almost indescribable past. Also, I use time terms, since you are so used yourselves to that kind of categorizing, so here we will certainly run into our first seeming contradiction (see the last session) — when I say that in the higher order of events all universes, including your own, have their original creations occurring now, with all of their pasts and futures built in, and with all of their scales of time winding ever outward, and all of their appearances of space, galaxies and nebulae, and all of their seeming changes, being instantly and originally created in what you think of as this moment.
Your universe cannot be its own source. Its inner mysteries—which are indeed the mysteries of consciousness, not matter—cannot be explained, and must remain incomprehensible, if you try to study them from the viewpoint of your objective experience alone. You must look to the source of that experience. You must look not to space but to the source of space, not to time but to the source of time—and most of all, you must look to the kind of consciousness that experiences space and time. You must look, therefore, to events that show themselves through historical action, but whose origins are elsewhere. None of this is really beyond your capabilities, as long as you try to enlarge your framework.
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(9:46.) In that regard, it is true that in the other species innate knowledge is more clearly, brilliantly, and directly translated into action. I am not speaking of some dumb instinct, but instead of an intuitive knowing, a high intelligence different from your own, but amazingly complex, with which other species are equipped.2
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In a fashion man also is equipped with the ability to initiate actions on a nonphysical level that then become physical and continue to wind in and out of (pause) both realities, entwining dream events with historic ones, in such a fashion that the original nonphysical origins [are] often forgotten. Man overlays (underlined) the true reality quite spontaneously. He often reacts to dream events as if they were physical, and to physical events as if they were dreams. This applies individually and collectively, but man is often unaware of that interplay.
[... 9 paragraphs ...]
Neither of us had counted the sessions we have for Dreams, but when I made a quick check the next day I was surprised to discover that Jane’s estimate is only two short of the 32 sessions Seth has called book dictation. I’m still busy typing the final manuscript for Mass Events, but we’ve already planned that I’ll be adding several “nonbook” sessions, and excerpts from others, to Dreams when finally I get to concentrate on the production work for it And my own opinion, I explained to Jane, is that Seth is considerably more than halfway through this book, even if we add more extra sessions to it.)
[... 6 paragraphs ...]
In ordinary terms that challenge, that achievement, are Jane’s own, as she seeks to bring to consciousness information from the creative Seth portion (whatever its source may be) of her psyche, and unite it with her “usual” creative accomplishments. An exhilarating quest indeed, even given the limitations imposed by words, with “some matters being almost impossible to explain.”
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