“Seth material” search engine (Jane Roberts)

Jane and I haven’t had any sessions for the last 12 days, while we worked on God of Jane and Mass Events respectively. “I feel like having a short session tonight,” she said, “but it won’t be for Dreams. I have a few ideas he’ll discuss….” Yet when Seth came through his material certainly sounded like book work to me.)

You think of your universe as having certain dimensions, and you want an explanation based more or less upon the proposition that those dimensions themselves made possible the origin—which must, however, have emerged from other larger dimensions of actuality than those contained in your universe itself. The terms of reality within your universe cannot hold or contain that vaster context in which such master events happen. Therefore, I must follow to some extent (underlined) the traditional references that you use to define events to begin with.

While I am doing that I am also trying to introduce you, intuitively at least, to a larger framework, in which events straddle the reality that you know. Nevertheless, we will begin with issues in which it is very possible that contradictions may seem to occur, since your own definitions of an event are so simple that they ignore larger ramifications—ramifications that would reconcile any seeming contradictions in an overall greater unity of structure and action. Your imaginations will be of high value here, for they can often perceive unities that are not evident to the intellect—which you have trained to deal specifically with the evidence of the here and now.

Between the notes sounded there would be intervals, and those unsounded intervals would also be part of a massive unstated rhythm upon which the development of the entire sounded production was dependent. The unsounded intervals would also be events, of course, cues for action, triggers for response.

Your stated universe emerged out of that kind of interval, emerging from a master event whose true nature remains uncaptured by your definitions—so there will be places in our book where I may say that an event known to you is true and untrue at the same time, or that it is both myth and fact. And in so doing I hope to lead you toward some psychic comprehension of a kind of event far too large for your usual categories of true and false. [Perhaps], then, you will let your imaginations play upon the usual events of your world, and glimpse at least in part that greater brilliance that illuminates them, so that it leads you intuitively to a feeling for the source of events and the source of your world. The units of consciousness that I have mentioned are (underlined) that, and they do behave as I have said. They are also in other terms entities, fragments of All That Is, if you prefer—divine fragments of power and majesty, containing (pause) all of the powers of consciousness as you think of it, concentrations without substance in your terms.

(9:54.) Time’s framework does not exist as you think it does. Intervals of existence are obviously not the same. In ways impossible to explain, there are what I can only call inner passageways throughout the universe. You know how one association can suddenly in your minds connect you with a past event so clearly that it almost seems to occur in the present—and indeed, a strong-enough memory is like a ghost event. So there are processes that work like associations, that can provide passageways through the universe’s otherwise time-structured ways. These passageways are simply a part of the greater nature of events that you do not perceive.

(Pause.) At times your species has traveled those passageways, and many of your myths represent ghost memories of those events. There is a rhythm, again, to all existence, and so in your terms your species returned to its home planet, to renew its roots, refresh its natural stock, to return to nature, to find solace again amid the sweet ancient heritage of dusk and dawn.