“Seth material” search engine (Jane Roberts)

(Long pause at 9:28.) There are phases of relatedness, rhythms and harmonies of consciousness from whose infinite swells the molecular “music” of your universe is sounded. Your place in those rhythms is highly vital. (Long pause.) You exist in a kind of original interval—though, if you can, think of the word “interval” without the connotations of continuing time. It is as if an infinite number of orchestras were playing simultaneously (long pause), and each note sounded was also played in all of its probable positions with each other note possible, and in combination with all of the probable versions of the entire piece being played.

Your stated universe emerged out of that kind of interval, emerging from a master event whose true nature remains uncaptured by your definitions—so there will be places in our book where I may say that an event known to you is true and untrue at the same time, or that it is both myth and fact. And in so doing I hope to lead you toward some psychic comprehension of a kind of event far too large for your usual categories of true and false. [Perhaps], then, you will let your imaginations play upon the usual events of your world, and glimpse at least in part that greater brilliance that illuminates them, so that it leads you intuitively to a feeling for the source of events and the source of your world. The units of consciousness that I have mentioned are (underlined) that, and they do behave as I have said. They are also in other terms entities, fragments of All That Is, if you prefer—divine fragments of power and majesty, containing (pause) all of the powers of consciousness as you think of it, concentrations without substance in your terms.

I do not mean by such a description to minimize the importance of physical life, for All That Is endows each portion of its own transformed reality with a unique existence that is duplicated nowhere else, and each spark of consciousness is endowed with a divine heritage that is never extinguished—a spark that is apparent in all other corners of the universe.

1. I also wrote in my note for Session 899 that in relation to TMI, “once again consciousness proliferates and explores itself in new ways.” Last March, a year after the accident, Pennsylvania’s governor asked a respected scientific organization to propose alternatives to the krypton-venting plan. In May the group recommended scientifically acceptable alternatives, but it now appears unlikely that either the company owning TMI or the federal Nuclear Regulatory Commission will adopt any of them—and so the arguments continue. Evidently the psychological factors associated with the venting idea will be ignored as long as there’s no foreseeable chance that physical harm will be done to the population surrounding TMI. This conclusion is, of course, extremely unsatisfactory to many people.

However, let us remember that when creating and experiencing a challenge, on any scale, consciousness may choose a predominantly positive or negative focus, or it may seek to achieve a balance. While some utility companies in the United States are in trouble with their nuclear plants, then, other companies do own plants that perform very well and very economically. They have excellent safety records. Those companies are to be congratulated. There’s talk that the nuclear power industry will fail in our country, but Jane and I don’t think it will. What haunts many people, especially those living downwind from nuclear facilities, are the horrifying consequences that could result from an accident that released unchecked radioactivity into the environment. This chance, no matter how remote it may be, exists in every country in the world that has even one nuclear establishment. It’s just as real for those nations that are even thinking of going the nuclear way. So consciousness is really exploring the nuclear question in global terms, even though here in Dreams I usually deal with its “local” aspects.

My tentative inquiries led me to ask Jane if she thought the axioms of Euclidean geometry, say, are innately valid in describing the mind’s inner reaches, or whether, in ordinary terms, those propositions represent conscious acquired interpretations of our visual experience. She hadn’t thought about it. When I asked her where she might have obtained her intuitive mathematical knowledge, she just laughed.