“Seth material” search engine (Jane Roberts)

In spite of those thoughts, Jane was still rather upset and out of sorts a day later as session time approached. Even with her unease, however, she wanted to begin the session early, as she’s been doing lately. She also thought of giving me the night off, by way of celebrating a bit because I’ve finished the notes for Mass Events, but I told her I’d rather keep the sessions going as long as both of us feel like it. This afternoon I’d started my first tentative typing for Mass Events, and felt good about that.

(9:32. With many pauses:) All That Is, as the source of all realities and experience, is so psychologically complex, so multidimensionally creative, that it constantly surprises itself. It is, itself, the invisible universe that is everywhere implied within your world, but that becomes manifest to your perception only through historic time. All That Is disperses itself, therefore, so that it is on the one hand “a massive” subjective entity, a psychological structure—and on the other hand, it also disperses itself into the phenomenal world. It is, in all meanings of the word, divine, yet it disperses even that divinity so that in your terms (long pause), each unit of consciousness contains within itself those properties of divinity. All That Is has no one image, but is within all images—and in parentheses: (whether or not they are manifest). Your thoughts are the invisible partners of your words, and the vast unstated subjectivity of All That Is is in the same way behind all stated or manifest phenomena.

There are countless relationships between species that go unrecognized. The generations of all species interact. The genetic cues are not triggered on the proposition, obviously, that a species exists alone on the planet, but also in response to genetic sequences that operate in all of the species combined. The genetic system, again, is not closed nearly as much as supposed. That is, again, because the basic units of consciousness that build up matter—that form matter—are themselves endowed with a subjective acuteness. This also accounts for my earlier statement, that in usually understood terms the environment and its creatures “evolve” together. (Long pause.) Your position on the scale of awareness inclines you to categorize consciousnesses so that only your own familiar brand seems to fit the definition—so again here I remind you that consciousness is everywhere in the deepest terms, because All That Is disperses itself throughout physical reality. All portions of that reality have their own rights to existence, and purposes within it. So of course do all peoples, and the races.

(9:55.) Your imaginations help you bring elements of that inner implied universe into actuality. Your imaginations obviously are not limited by time. You can imagine past and future events. Your imaginations have always helped you form your civilizations, your arts and your sciences, and when they are united with your reasoning processes they can bring you knowledge about the universe and your places in it that you can receive in no other fashion.

Chapter 3: Seth discussed CU’s much more extensively in Session 889. In Session 890 see his material on both EE units and CU’s. While reading tonight’s material, the reader might keep these brief passages from that session in mind: “Each unit of consciousness (or CU) intensifies, magnifies its own intents to be—and, you might say, works up from within itself an explosive spark of primal desire that “explodes” into a process that causes physical materialization. It turns into what I have called [an] EE unit, in which case it is embarked upon its own kind of physical experience.” And: “Units of consciousness (CU’s), transforming themselves into EE units, formed the environment and all of its inhabitants in the same process, in what you might call a circular manner rather than a serial one.”

I’ve often thought that the repetition in the Seth books, say, is nothing compared to the repeated barrages of suggestion—much of it negative—that our species has chosen to subject itself to daily. I constantly search for balances between the positive and the negative. Indeed, however, Jane and I think that in ordinary terms, and for many reasons, our species long ago began creating a great deal of negative thinking and action—so much so that those qualities came to range throughout all facets of our world culture. As far as I know, we humans are the only ones to indulge in such behavior. I can’t imagine animals doing so, for instance—they have no need to!

I’m sure that in much larger terms even negativity is creative, and often in ways we cannot comprehend in our temporal reality, but I do believe that Jane’s work offers more penetrating and redeeming insights into many of those challenges we create. Once again, then, on world scales ranging from the very small to the very large—and with all of them seamlessly “interlocked”—consciousness seeks to both know and surprise itself.